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Shloka 23

Brahmaṇānāṃ Yācanā—Tīrtha-yātrā-prastāvaḥ

The Brahmanas’ Petition and the Proposal of Pilgrimage

न स पार्थस्य संग्रामे कलामहति षोडशीम्‌ | यच्चापि ते भयं कर्णान्मनसिस्थमरिंदम

na sa pārthasya saṅgrāme kalāmahati ṣoḍaśīm | yac cāpi te bhayaṃ karṇān manasi-stham ariṃdama ||

Vaiśaṃpāyana nói: “Trong chiến trận, chàng ấy không bằng nổi một phần mười sáu của Pārtha về tầm vóc. Còn nỗi sợ Karṇa vẫn vương trong lòng ngươi, hỡi kẻ khuất phục quân thù—hãy gạt bỏ đi.”

nanot
na:
TypeIndeclinable
Rootna
saḥhe
saḥ:
Karta
TypePronoun
Roottad
Formmasculine, nominative, singular
pārthasyaof Pārtha (Arjuna)
pārthasya:
TypeNoun
Rootpārtha
Formmasculine, genitive, singular
saṅgrāmein battle
saṅgrāme:
Adhikarana
TypeNoun
Rootsaṅgrāma
Formmasculine, locative, singular
kalāma fraction/part (a sixteenth part)
kalām:
Karma
TypeNoun
Rootkalā
Formfeminine, accusative, singular
ahatīnot reaching, not attaining
ahatī:
TypeAdjective
Rootahatī
Formfeminine, accusative, singular
ṣoḍaśīmthe sixteenth part (one-sixteenth)
ṣoḍaśīm:
Karma
TypeNoun
Rootṣoḍaśī
Formfeminine, accusative, singular
yatwhich/that (what)
yat:
Karta
TypePronoun
Rootyad
Formneuter, nominative, singular
caand
ca:
TypeIndeclinable
Rootca
apialso/even
api:
TypeIndeclinable
Rootapi
teof you/your
te:
TypePronoun
Roottvad
Formgenitive, singular
bhayamfear
bhayam:
Karta
TypeNoun
Rootbhaya
Formneuter, nominative, singular
karṇātfrom Karṇa
karṇāt:
Apadana
TypeNoun
Rootkarṇa
Formmasculine, ablative, singular
manasi-sthamsituated in the mind, mental
manasi-stham:
TypeAdjective
Rootmanasi-stha
Formneuter, nominative, singular
ariṃ-damaO subduer of foes
ariṃ-dama:
TypeNoun
Rootariṃdama
Formmasculine, vocative, singular

वैशम्पायन उवाच

V
Vaiśampāyana
P
Pārtha (Arjuna)
K
Karṇa

Educational Q&A

The verse urges freedom from paralyzing fear by grounding one’s judgment in a realistic appraisal of strength and merit: do not magnify an opponent in the mind beyond what is warranted.

Vaiśampāyana reassures his listener that the person being discussed is vastly inferior to Arjuna in battle—“not even a sixteenth part”—and counsels that the lingering fear of Karṇa should be dismissed.