Previous Verse
Next Verse

Shloka 3

Duryodhana’s Śaraṇāgati and the Pāṇḍavas’ Resolve

Gandharva Encounter

स्वाह्मोवाच दक्षस्याहं प्रिया कन्या स्वाहा नाम महाभुज । बाल्यात्प्रभृति नित्यं च जातकामा हुताशने,स्वाहा बोली--महाबाहो! मैं प्रजापति दक्षकी प्रिय पुत्री हूँ, मेरा नाम स्वाहा है। मैं बचपनसे ही सदा अग्निदेवके प्रति अनुराग रखती आयी हूँ

mārkaṇḍeya uvāca | svāhā uvāca dakṣasyāhaṃ priyā kanyā svāhā nāma mahābhuja | bālyātprabhṛti nityaṃ ca jātakāmā hutāśane ||

Svāhā nói: “Hỡi bậc dũng mãnh! Ta là ái nữ của Prajāpati Dakṣa, tên là Svāhā. Từ thuở ấu thơ, ta luôn mang lòng khát vọng và gắn bó sâu nặng với Hutāśana (Thần Agni).”

स्वाहाSvāhā (name of the speaker)
स्वाहा:
Karta
TypeNoun
Rootस्वाहा
FormFeminine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), Third, Singular, Parasmaipada
दक्षस्यof Dakṣa
दक्षस्य:
TypeNoun
Rootदक्ष
FormMasculine, Genitive, Singular
अहम्I
अहम्:
Karta
TypeNoun
Rootअस्मद्
FormNominative, Singular
प्रियाdear, beloved
प्रिया:
TypeAdjective
Rootप्रिय
FormFeminine, Nominative, Singular
कन्याdaughter, maiden
कन्या:
TypeNoun
Rootकन्या
FormFeminine, Nominative, Singular
स्वाहाSvāhā
स्वाहा:
TypeNoun
Rootस्वाहा
FormFeminine, Nominative, Singular
नामname
नाम:
TypeNoun
Rootनामन्
FormNeuter, Nominative, Singular
महाभुजO mighty-armed one
महाभुज:
TypeNoun
Rootमहाभुज
FormMasculine, Vocative, Singular
बाल्यात्from childhood
बाल्यात्:
Apadana
TypeNoun
Rootबाल्य
FormNeuter, Ablative, Singular
प्रभृतिonwards, starting from
प्रभृति:
TypeIndeclinable
Rootप्रभृति
नित्यम्always
नित्यम्:
TypeIndeclinable
Rootनित्य
and
:
TypeIndeclinable
Root
जातकामाhaving arisen desire (desirous)
जातकामा:
TypeAdjective
Rootजातकामा
FormFeminine, Nominative, Singular
हुताशनेin/for Hutāśana (Agni, fire-god)
हुताशने:
Adhikarana
TypeNoun
Rootहुताशन
FormMasculine, Locative, Singular

मार्कण्डेय उवाच

M
Mārkaṇḍeya
S
Svāhā
D
Dakṣa
H
Hutāśana (Agni)

Educational Q&A

The verse frames desire as a powerful inner force that can persist from early life; ethically, it invites reflection on how personal longing—especially toward the divine—should be understood, acknowledged, and guided within dharmic boundaries rather than denied or left unchecked.

Within Markandeya’s narration, Svāhā introduces herself to a heroic listener, identifying her parentage as Dakṣa’s daughter and confessing that she has long harbored love/desire for Agni (Hutāśana), setting up the ensuing episode about her relationship with the fire-god.