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Shloka 30

पञ्चमहाभूतगुण-इन्द्रियनिग्रह-उपदेशः | Teaching on the Qualities of the Five Elements and Sense-Control

श्रीभगवानुवाच सर्वमेतद्धि भविता मत्प्रसादात्‌ तव द्विज । प्रतिभास्यति योगश्न येन युक्तो दिवौकसाम्‌

śrībhagavān uvāca sarvam etad hi bhavitā matprasādāt tava dvija | pratibhāsyati yogaś ca yena yukto divaukāsām ||

Đấng Thế Tôn phán: “Tất cả điều ấy quả sẽ thành tựu cho ngươi, hỡi bà-la-môn, nhờ ân sủng của Ta. Và pháp tu (yoga) ấy cũng sẽ hiển lộ rõ nơi ngươi—nhờ đó, khi ngươi được trang bị, ngươi sẽ đạt đến cảnh giới của chư thiên.”

श्रीभगवान्the Blessed Lord
श्रीभगवान्:
Karta
TypeNoun
Rootश्रीभगवत्
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular
सर्वम्all (this)
सर्वम्:
Karta
TypeAdjective
Rootसर्व
FormNeuter, Nominative, Singular
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
भविताwill be / will come to pass
भविता:
TypeVerb
Rootभू
FormPeriphrastic Future, Third, Singular
मत्-प्रसादात्from my grace
मत्-प्रसादात्:
Apadana
TypeNoun
Rootमत् + प्रसाद
FormMasculine, Ablative, Singular
तवof you / to you
तव:
TypePronoun
Rootयुष्मद्
Form—, Genitive, Singular
द्विजO brahmin (twice-born)
द्विज:
TypeNoun
Rootद्विज
FormMasculine, Vocative, Singular
प्रतिभास्यतिwill appear / will become manifest
प्रतिभास्यति:
TypeVerb
Rootभास् (प्रति-)
FormSimple Future, Third, Singular
योगज्ञःone who knows yoga
योगज्ञः:
Karta
TypeNoun
Rootयोगज्ञ
FormMasculine, Nominative, Singular
येनby which / by whom
येन:
Karana
TypePronoun
Rootयद्
FormMasculine/Neuter, Instrumental, Singular
युक्तःendowed/connected (with)
युक्तः:
TypeAdjective
Rootयुज्
Formक्त, Masculine, Nominative, Singular
दिवौकसाम्of the gods (heaven-dwellers)
दिवौकसाम्:
TypeNoun
Rootदिवौकस्
FormMasculine, Genitive, Plural

मार्कण्डेय उवाच

Ś
śrībhagavān (the Blessed Lord)
D
dvija (the brahmin addressee)
D
divaukasaḥ (the gods/heaven-dwellers)

Educational Q&A

Divine grace is presented as the decisive support for fulfillment of what has been foretold, and yoga is described as the means by which the seeker becomes fit for a higher, godlike state—linking ethical-spiritual discipline with elevated destiny.

A divine speaker gives assurance to a brahmin interlocutor that the promised events will occur through divine favor, and that the relevant yogic knowledge/practice will become clear, enabling the listener to attain the condition associated with the heavenly beings.