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Shloka 50

अध्याय ८ — शल्यस्य सत्कारः, वरदानं, पाण्डवसमागमश्च (Śalya’s Reception, the Boon, and Meeting the Pāṇḍavas)

यच्च दु:खं त्वया प्राप्तं द्यूते वै कृष्णया सह । परुषाणि च वाक्यानि सूतपुत्रकृतानि वै

yac ca duḥkhaṁ tvayā prāptaṁ dyūte vai kṛṣṇayā saha | paruṣāṇi ca vākyāni sūtaputrakṛtāni vai ||

Và nỗi đau mà ngươi đã gánh chịu trong ván xúc xắc—cùng với Kṛṣṇā (Draupadī)—và những lời lẽ cay nghiệt đã thốt ra, quả thật, bởi con trai người đánh xe (Karna): tất cả điều ấy đều được nhắc lại.

यत्which/that (thing)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
दुःखम्sorrow, suffering
दुःखम्:
Karma
TypeNoun
Rootदुःख
FormNeuter, Nominative/Accusative, Singular
त्वयाby you
त्वया:
Karta
TypePronoun
Rootत्वद्
FormMasculine/Feminine, Instrumental, Singular
प्राप्तम्obtained, met with
प्राप्तम्:
TypeVerb
Rootप्र-आप्
FormPast passive participle (क्त), Neuter, Nominative/Accusative, Singular
द्यूतेin the gambling (match)
द्यूते:
Adhikarana
TypeNoun
Rootद्यूत
FormNeuter, Locative, Singular
वैindeed, surely
वै:
TypeIndeclinable
Rootवै
कृष्णयाwith Krishnaa (Draupadi)
कृष्णया:
Sahartha (associate)
TypeNoun
Rootकृष्णा
FormFeminine, Instrumental, Singular
सहtogether with
सह:
TypeIndeclinable
Rootसह
परुषाणिharsh (ones)
परुषाणि:
Karma
TypeAdjective
Rootपरुष
FormNeuter, Nominative/Accusative, Plural
and
:
TypeIndeclinable
Root
वाक्यानिwords, statements
वाक्यानि:
Karma
TypeNoun
Rootवाक्य
FormNeuter, Nominative/Accusative, Plural
सूतपुत्रकृतानिdone/uttered by the charioteer’s son (Karna)
सूतपुत्रकृतानि:
TypeAdjective
Rootसूतपुत्रकृत
FormNeuter, Nominative/Accusative, Plural, Past passive participle (क्त) used adjectivally
वैindeed, surely
वै:
TypeIndeclinable
Rootवै

शल्य उवाच

Ś
Śalya
K
Kṛṣṇā (Draupadī)
S
Sūtaputra (Karṇa)
D
Dyūta (the dice-game)

Educational Q&A

The verse underscores that wrongdoing is not only in actions like gambling away rights and honor, but also in speech: harsh, humiliating words intensify injustice. Ethical failure in public discourse becomes a lasting moral injury that fuels conflict and demands accountability.

Śalya recalls the suffering caused during the dice-game, especially the shared humiliation of the Pāṇḍavas and Draupadī, and highlights the cruel remarks attributed to Karṇa (called ‘sūtaputra’). The recollection functions as a reminder of past offenses that shape present hostility and the approach to war.