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Shloka 27

Udyoga Parva 142: Vidura’s warning to Kuntī and Kuntī’s resolve to meet Karṇa

Gaṅgātīra encounter begins

ब्राह्मणान्‌ प्रथमं द्वेष्टि गुरूंश्व मधुसूदन । भृत्यान्‌ भक्तिमतश्चापि तत्‌ पराभवलक्षणम्‌,“मधुसूदन! दुर्योधन पहले ब्राह्मणोंसे द्वेष करता है; फिर गुरुजनोंसे तथा अपने प्रति भक्ति रखनेवाले भृत्योंसे भी द्रोह करने लगता है, यह उसकी पराजयका ही लक्षण है

sañjaya uvāca |

brāhmaṇān prathamaṃ dveṣṭi gurūṃś ca madhusūdana |

bhṛtyān bhaktimataś cāpi tat parābhavalakṣaṇam ||

Sañjaya nói: “Hỡi Madhusūdana, Duryodhana trước hết sinh lòng thù ghét các brāhmaṇa; rồi hắn khinh miệt bậc trưởng thượng và thầy dạy, thậm chí phản bội cả những gia nhân tận trung với mình. Hạnh kiểm ấy là dấu hiệu rõ ràng rằng diệt vong và thất bại đang kề cận.”

ब्राह्मणान्Brahmins
ब्राह्मणान्:
Karma
TypeNoun
Rootब्राह्मण
FormMasculine, Accusative, Plural
प्रथमम्first
प्रथमम्:
TypeIndeclinable
Rootप्रथम
द्वेष्टिhates
द्वेष्टि:
TypeVerb
Rootद्विष्
FormPresent, 3rd, Singular, Parasmaipada
गुरून्elders/teachers
गुरून्:
Karma
TypeNoun
Rootगुरु
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
मधुसूदनO slayer of Madhu (Krishna)
मधुसूदन:
TypeNoun
Rootमधुसूदन
FormMasculine, Vocative, Singular
भृत्यान्servants/retainers
भृत्यान्:
Karma
TypeNoun
Rootभृत्य
FormMasculine, Accusative, Plural
भक्तिमतःof the devoted/loyal (to him)
भक्तिमतः:
TypeAdjective
Rootभक्तिमत्
FormMasculine, Genitive, Singular
also/and
:
TypeIndeclinable
Root
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
तत्that
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
पराभव-लक्षणम्a sign of defeat
पराभव-लक्षणम्:
Karta
TypeNoun
Rootलक्षण
FormNeuter, Nominative, Singular

संजय उवाच

S
Sañjaya
M
Madhusūdana (Kṛṣṇa)
D
Duryodhana
B
Brāhmaṇas
G
Gurus/Elders
B
Bhṛtyas (devoted servants)

Educational Q&A

A ruler’s moral collapse shows itself first in hostility toward the wise and the venerable (brāhmaṇas and gurus) and then in betrayal of loyal dependents; such ingratitude and contempt for dharmic counsel are presented as omens of inevitable downfall.

Sañjaya addresses Kṛṣṇa (as Madhusūdana) and characterizes Duryodhana’s behavior: he has begun to hate those who should be honored and to turn against his own faithful servants—an observation offered as a diagnostic sign that Duryodhana is moving toward defeat in the coming conflict.