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Shloka 15

दक्षिणा-दिक्, पितृपक्ष-प्रतिष्ठा, तथा कर्मगतिः — Suparṇa’s Cosmographic Instruction

प्रोक्षिता यत्र बहवो वराहाद्या मृगा वने । शक्रेण यज्ञभागार्थे दैवतेषु प्रकल्पिता:

prokṣitā yatra bahavo varāhādyā mṛgā vane | śakreṇa yajñabhāgārthe daivateṣu prakalpitāḥ ||

Về hướng ấy có khu rừng, nơi nhiều loài thú dữ—lợn rừng và những loài tương tự—đã được Śakra (Indra) làm lễ thánh hóa và phân định riêng, để thành tựu phần tế lễ của mình, rồi giao phó cho chư thiên.

प्रोक्षिताsprinkled/consecrated
प्रोक्षिता:
Karma
TypeVerb
Rootप्रोक्ष् (प्र + उक्ष्)
Formक्त (past passive participle), स्त्रीलिङ्ग, प्रथमा, बहुवचन
यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
बहवःmany
बहवः:
Karta
TypeAdjective
Rootबहु
Formपुंलिङ्ग, प्रथमा, बहुवचन
वराहाद्याःboars and the like
वराहाद्याः:
Karta
TypeNoun
Rootवराह-आदि
Formपुंलिङ्ग, प्रथमा, बहुवचन
मृगाःwild animals/beasts
मृगाः:
Karta
TypeNoun
Rootमृग
Formपुंलिङ्ग, प्रथमा, बहुवचन
वनेin the forest
वने:
Adhikarana
TypeNoun
Rootवन
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
शक्रेणby Śakra (Indra)
शक्रेण:
Karana
TypeNoun
Rootशक्र
Formपुंलिङ्ग, तृतीया, एकवचन
यज्ञभागार्थेfor the purpose of (obtaining) the sacrificial share
यज्ञभागार्थे:
Adhikarana
TypeNoun
Rootयज्ञभाग-अर्थ
Formपुंलिङ्ग, सप्तमी, एकवचन
दैवतेषुto/among the deities
दैवतेषु:
Sampradana
TypeNoun
Rootदैवत
Formनपुंसकलिङ्ग, सप्तमी, बहुवचन
प्रकल्पिताःwere assigned/appointed
प्रकल्पिताः:
Karta
TypeVerb
Rootप्रकल्प् (प्र + कल्प्)
Formक्त (past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन

युपर्ण उवाच

युपर्ण (Yuparṇa)
शक्र (Śakra/Indra)
देवता (the deities)
वन (forest)
वराह (boar)
मृग (wild beasts)

Educational Q&A

The verse highlights ritual and moral order: even potentially harmful forces (wild beasts) can be brought under a regulated, consecrated framework when directed toward a sanctioned purpose—here, the rightful distribution of sacrificial portions to the gods. It implies that legitimacy comes from proper consecration and rightful allocation (bhāga) within dharma.

The speaker points out a particular forest-region and identifies it by a traditional account: Indra (Śakra) had consecrated and designated many wild animals there—boars and others—assigning them to the deities in connection with securing the sacrificial share. It functions as a descriptive marker of place and a mythic explanation of why that area is associated with divine-ritual arrangements.