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Shloka 9

Adharmic Victory as Unstable; Rules of Restraint, Mediation, and Conciliation (अधर्मविजय-अध्रुवत्व तथा क्षमा-नयः)

मर्यादां शाश्वतीं भिन्द्याद्‌ ब्राह्णं योडभिलड्घयेत्‌ । अथ चेल्लड्घयेदेव मर्यादां क्षत्रियत्रुव:

maryādāṁ śāśvatīṁ bhindyād brāhmaṇaṁ yo 'bhilaṅghayet | atha cel laṅghayed eva maryādāṁ kṣatriya-dhruvaḥ ||

Bhīṣma nói: “Kẻ nào vượt qua, chà đạp một Brāhmaṇa là phá vỡ ranh giới vĩnh cửu của trật tự chính đạo. Và nếu ranh giới ấy quả thật bị xâm phạm, thì người Kṣatriya—kiên định trong bổn phận—phải hành động để khôi phục và gìn giữ giới hạn ấy.”

मर्यादाम्boundary, limit, rule
मर्यादाम्:
Karma
TypeNoun
Rootमर्यादा
FormFeminine, Accusative, Singular
शाश्वतीम्eternal, perpetual
शाश्वतीम्:
Karma
TypeAdjective
Rootशाश्वती
FormFeminine, Accusative, Singular
भिन्द्यात्should break/violate
भिन्द्यात्:
Karta
TypeVerb
Rootभिद्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
ब्राह्मणम्a Brahmin
ब्राह्मणम्:
Karma
TypeNoun
Rootब्राह्मण
FormMasculine, Accusative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
अभिलङ्घयेत्should transgress, overstep
अभिलङ्घयेत्:
Karta
TypeVerb
Rootअभि-लङ्घ्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
अथthen, moreover
अथ:
TypeIndeclinable
Rootअथ
चेत्if
चेत्:
TypeIndeclinable
Rootचेत्
लङ्घयेत्should transgress
लङ्घयेत्:
Karta
TypeVerb
Rootलङ्घ्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
एवindeed, just
एव:
TypeIndeclinable
Rootएव
मर्यादाम्boundary, limit, rule
मर्यादाम्:
Karma
TypeNoun
Rootमर्यादा
FormFeminine, Accusative, Singular
क्षत्रियध्रुवःa steadfast/true Kshatriya
क्षत्रियध्रुवः:
Karta
TypeNoun
Rootक्षत्रियध्रुव
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
B
Brāhmaṇa
K
Kṣatriya
M
maryādā (ethical boundary/order)

Educational Q&A

The verse teaches that violating the rightful limits (maryādā) by disrespecting or oppressing a Brāhmaṇa is a grave breach of enduring moral order, and that the Kṣatriya’s steadfast duty is to uphold and restore that order when it is crossed.

In Śānti Parva, Bhīṣma is instructing Yudhiṣṭhira on dharma and governance. Here he emphasizes the maintenance of social-ethical boundaries and the king/warrior’s responsibility to protect the established order when it is threatened by transgression.