Shloka 10

राज्ञोऽभिषेकः, अराजकदोषः, दण्डधारणस्य आवश्यकता

Royal Consecration, the Fault of Kinglessness, and the Necessity of Enforcement

Devanagari script

आह्रिकं पितृयज्ञांश्व भूतयज्ञान्‌ समानुषान्‌ । कुर्वतः पार्थ विपुलान्‌ वन्याश्रमपदं भवेत्‌,कुन्तीनन्दन! जो नित्यप्रति संध्या-वन्दन आदि नित्यकर्म, पितृश्राद्ध, भूतयज्ञ, मनुष्ययज्ञ (अतिथि-सेवा)--इन सबका अनुष्ठान प्रचुर मात्रामें करता रहता है, उसे वानप्रस्थाश्रमके सेवनसे मिलनेवाले पुण्यफलकी प्राप्ति होती है

Transliteration

āhrikaṃ pitṛyajñāṃś ca bhūtayajñān samānuṣān | kurvataḥ pārtha vipulān vanyāśramapadaṃ bhavet ||

Translation

Bhīṣma nói: “Hỡi Pārtha, ai thực hành dồi dào các nghi lễ bắt buộc hằng ngày, các lễ cúng tổ tiên, tế lễ cho muôn loài (bhūta-yajña), và tế lễ hướng đến con người (tiếp đãi khách—atithi-sevā), thì phát sinh chính công đức như khi bước vào āśrama vānaprastha (người ở rừng).”

Word by Word

• {'āhrikam': 'daily obligatory observances (nitya-karman), especially sandhyā rites and routine duties', 'pitṛyajñān': 'rites/sacrifices to the ancestors

• śrāddha and related offerings', 'bhūtayajñān': 'offerings to living beings/creatures

• acts that sustain and protect life (e.g., feeding, non-harm, sharing)', 'samānuṣān (mānuṣa-yajña)': 'human sacrifice in the sense of service to humans—hospitality to guests (atithi-sevā), charity, care', 'kurvataḥ': 'of one who performs/practices', 'pārtha': 'O son of Pṛthā (Arjuna)', 'vipulān': 'abundant, extensive, in great measure', 'vanya-āśrama-padam': 'the status/fruit of the forest-dweller stage (vānaprastha)', 'bhavet': 'comes to be

Speaker

भीष्म उवाच

Characters & Entities

• Bhishma
• Arjuna (Partha)

Educational Q&A

What is the core teaching?

Bhīṣma teaches that steadfast performance of daily duties and the four key social-sacrificial obligations—toward ancestors, living beings, and guests—can yield the same spiritual merit as formally adopting the vānaprastha (forest-dweller) stage. Dharma is measured by sustained practice and generosity, not only by external renunciation.

What is happening in the narrative?

In Śānti Parva, Bhīṣma instructs Arjuna on dharma and right conduct after the war. Here he emphasizes household-based disciplines—daily rites, śrāddha, care for beings, and hospitality—presenting them as a powerful path whose fruit equals that of the forest-ascetic life.