Shloka 59

तद्‌ यस्य नाभ्यां सम्भूतं यस्मिन्‌ विश्व प्रतिष्ठितम्‌ । पुष्करे पुष्कराक्षस्य तस्मै पद्मात्मने नम:,जिसपर यह विश्व टिका हुआ है, वह ब्रह्माण्ड-कमल जिन पुण्डरीकाक्ष भगवान्‌की नाभिसे प्रकट हुआ है, उन कमलरूपधारी परमेश्वरको प्रणाम है

tad yasya nābhyāṃ sambhūtaṃ yasmin viśvaṃ pratiṣṭhitam | puṣkare puṣkarākṣasya tasmai padmātmane namaḥ ||

Bhīṣma nói: “Xin đảnh lễ Đấng Tối Thượng có tâm hồn như hoa sen—Pundarīkākṣa—từ rốn Ngài nở ra đóa sen vũ trụ, và trên chính Ngài mà toàn thể thế gian được an lập.”

तत्that (Supreme Being)
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
यस्यof whom/whose
यस्य:
Adhikarana
TypePronoun
Rootयद्
FormMasculine/Neuter, Genitive, Singular
नाभ्याम्from the navel
नाभ्याम्:
Apadana
TypeNoun
Rootनाभि
FormFeminine, Ablative, Singular
सम्भूतम्arisen/produced
सम्भूतम्:
Karta
TypeAdjective
Rootसम्-भू
FormNeuter, Nominative, Singular, क्त (past passive participle)
यस्मिन्in whom/wherein
यस्मिन्:
Adhikarana
TypePronoun
Rootयद्
FormMasculine/Neuter, Locative, Singular
विश्वम्the universe
विश्वम्:
Karta
TypeNoun
Rootविश्व
FormNeuter, Nominative, Singular
प्रतिष्ठितम्established/resting
प्रतिष्ठितम्:
Karta
TypeAdjective
Rootप्रति-स्था
FormNeuter, Nominative, Singular, क्त (past passive participle)
पुष्करेin the lotus
पुष्करे:
Adhikarana
TypeNoun
Rootपुष्कर
FormNeuter, Locative, Singular
पुष्कराक्षस्यof the lotus-eyed one (Vishnu)
पुष्कराक्षस्य:
Adhikarana
TypeNoun
Rootपुष्कराक्ष
FormMasculine, Genitive, Singular
तस्मैto him
तस्मै:
Sampradana
TypePronoun
Rootतद्
FormMasculine/Neuter, Dative, Singular
पद्मात्मनेto the lotus-natured/lotus-formed one
पद्मात्मने:
Sampradana
TypeNoun
Rootपद्मात्मन्
FormMasculine, Dative, Singular
नमःsalutation
नमः:
Sampradana
TypeIndeclinable
Rootनमस्

भीष्म उवाच

B
Bhīṣma
P
Puṣkarākṣa (Viṣṇu/Nārāyaṇa)
N
nābhi (navel)
P
padma/puṣkara (lotus)
V
viśva (universe)

Educational Q&A

The verse teaches reverent recognition of the Supreme Lord as the foundation of the cosmos: the universe is established in Him, and even the cosmic lotus is said to arise from His navel. Ethically, it encourages humility and devotion—acknowledging a higher ground of order (dharma) beyond individual ego and power.

In the Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and right conduct after the war. Here he offers a brief hymn of salutation to Puṣkarākṣa (Viṣṇu/Nārāyaṇa), invoking cosmic imagery (the navel-born lotus and the universe resting in Him) to frame his teaching within devotion and metaphysical grounding.