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Shloka 5

Prāyaścitta-vidhāna: Tapas, Dāna, Vrata, and Proportional Expiation (प्रायश्चित्तविधानम्)

तैरेवमुक्तो भगवान्‌ मनु: स्वायम्भुवो<ब्रवीत्‌ | श्रुश्नूषध्वं यथावृत्तं धर्म व्याससमासत:,उनके इस प्रकार पूछनेपर भगवान्‌ स्वायम्भुव मनुने कहा--“महर्षियो! मैं संक्षेप और विस्तारके साथ धर्मका यथार्थ स्वरूप बताता हूँ, आपलोग सुनें

tair evam ukto bhagavān manuḥ svāyambhuvo 'bravīt | śruśrūṣadhvaṃ yathāvṛttaṃ dharmaṃ vyāsa samāsataḥ ||

Được họ thưa hỏi như vậy, đức Manu đáng tôn kính—đấng Svayambhū, sinh từ Đấng Tự Hữu—đáp rằng: “Hãy lắng nghe cho kỹ. Ta sẽ thuật theo thứ tự chân tướng của dharma, vắn tắt thôi, hỡi Vyāsa.”

{'taiḥ''by them (instrumental plural of tad)', 'evam': 'thus, in this manner', 'uktaḥ': 'addressed, spoken to', 'bhagavān': 'venerable, blessed one
{'taiḥ':
an honorific for a revered sage', 'manuḥ''Manu
an honorific for a revered sage', 'manuḥ':
primordial lawgiver and progenitor', 'svāyambhuvaḥ''born of Svayambhū (the Self-existent)
primordial lawgiver and progenitor', 'svāyambhuvaḥ':
epithet of Manu', 'abravīt''said, spoke', 'śruśrūṣadhvam': 'listen attentively
epithet of Manu', 'abravīt':
be eager to hear (2nd person plural imperative)', 'yathāvṛttam''as it occurred
be eager to hear (2nd person plural imperative)', 'yathāvṛttam':
according to the true account', 'dharmaṃ''dharma
according to the true account', 'dharmaṃ':
righteous order, duty, law, ethical conduct', 'vyāsa''O Vyāsa
righteous order, duty, law, ethical conduct', 'vyāsa':
vocative address to the sage Vyāsa', 'samāsataḥ''briefly, in summary'}
vocative address to the sage Vyāsa', 'samāsataḥ':

व्यास उवाच

M
Manu (Svāyambhuva)
V
Vyāsa
Ṛṣis (implied by 'taiḥ' and the address to listeners)

Educational Q&A

The verse frames dharma as a knowable, orderly truth to be taught by an authoritative sage. It emphasizes disciplined listening (śruśrūṣā) and presents dharma as something that can be summarized without losing its essential ethical force.

After being questioned by the assembled sages, Svāyambhuva Manu begins his response. He calls for attentive hearing and announces that he will explain dharma in proper sequence, giving a concise account addressed to Vyāsa.