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Shloka 43

Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)

तस्यैव च प्रसादेन प्रादुर्भूत॑ महामुने । ज्ञानं दिव्यं ममापीदं तेनासि विदितो मम,महामुने! उन्हीं गुरुदेवकी कृपासे मुझे भी यह दिव्य ज्ञान प्राप्त हुआ है, जिससे मैं आपकी स्थितिको ठीक-ठीक समझ गया हूँ

tasyaiva ca prasādena prādurbhūtaṃ mahāmune | jñānaṃ divyaṃ mamāpīdaṃ tenāsi vidito mama, mahāmune ||

Vua Janaka nói: “Nhờ ân huệ của chính vị đạo sư tôn kính ấy, hỡi đại hiền, tri kiến thiêng liêng này cũng đã khởi lên trong ta. Nhờ đó ta đã hiểu rõ chân trạng của ngài, hỡi đại hiền.”

तस्यof him/that (guru)
तस्य:
Sambandha
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
एवindeed/only
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
प्रसादेनby (his) grace/favor
प्रसादेन:
Karana
TypeNoun
Rootप्रसाद
FormMasculine, Instrumental, Singular
प्रादुर्भूतम्manifested/arisen
प्रादुर्भूतम्:
TypeVerb
Rootप्रादुर्भू
FormNeuter, Nominative, Singular, क्त (past passive participle)
महामुनेO great sage
महामुने:
Sambodhana
TypeNoun
Rootमहामुनि
FormMasculine, Vocative, Singular
ज्ञानम्knowledge
ज्ञानम्:
Karta
TypeNoun
Rootज्ञान
FormNeuter, Nominative, Singular
दिव्यम्divine
दिव्यम्:
TypeAdjective
Rootदिव्य
FormNeuter, Nominative, Singular
ममof me/to me
मम:
Sambandha
TypePronoun
Rootअस्मद्
FormGenitive, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
इदम्this
इदम्:
TypePronoun
Rootइदम्
FormNeuter, Nominative, Singular
तेनby that/therefore
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
असिyou are
असि:
TypeVerb
Rootअस्
FormPresent Indicative, 2nd, Singular, Parasmaipada
विदितःknown/understood
विदितः:
TypeVerb
Rootविद्
FormMasculine, Nominative, Singular, क्त (past passive participle)
ममby me/to me (as 'known to me')
मम:
Sambandha
TypePronoun
Rootअस्मद्
FormGenitive, Singular
महामुनेO great sage
महामुने:
Sambodhana
TypeNoun
Rootमहामुनि
FormMasculine, Vocative, Singular

जनक उवाच

J
Janaka
M
Mahāmuni (great sage)
G
Guru (implied: the revered teacher)

Educational Q&A

True understanding arises through divine knowledge, which is often said to manifest by the grace of a realized teacher; such knowledge enables one to recognize the inner state (spiritual attainment) of another.

King Janaka addresses a great sage, stating that through the same guru’s grace he has gained divine insight, and therefore can accurately comprehend the sage’s condition or realization.