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Shloka 29

Jarā-Mṛtyu-anatikrama: Janaka–Pañcaśikha-saṃvāda

Aging and Death Cannot Be Overstepped

यो5हमज्ञानसम्मोहादज्ञया सम्प्रवृत्तवान्‌ | ससज््याहं नि:ःसड़:ः स्थित: कालमिमं त्वहम्‌

yo ’ham ajñāna-sammohād ajñayā sampravṛttavān | sa-sajya-ahaṁ niḥsaṅgaḥ sthitaḥ kālam imaṁ tv aham ||

Vasiṣṭha nói: “Dẫu trong chân thật ta vốn không vướng mắc, ta vẫn bị vô minh và mê lầm thúc đẩy vào hành động. Vì thế, tuy bên trong không chấp trước, ta vẫn trải qua quãng thời gian dài này mà vướng vào bản tính vật chất trơ lì, vốn sinh ra sự dính mắc.”

यःwho
यः:
Karta
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular
अहम्I
अहम्:
Karta
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular
अज्ञानसम्मोहात्from delusion due to ignorance
अज्ञानसम्मोहात्:
Apadana
TypeNoun
Rootअज्ञानसम्मोह (प्रातिपदिक)
FormMasculine, Ablative, Singular
अज्ञयाby ignorance / by non-knowledge
अज्ञया:
Karana
TypeNoun
Rootअज्ञा (प्रातिपदिक)
FormFeminine, Instrumental, Singular
सम्प्रवृत्तवान्set forth / engaged (I did)
सम्प्रवृत्तवान्:
Karta
TypeVerb
Rootसम्-प्र-वृत् (धातु) / प्रवृत्त (कृदन्त-प्रातिपदिक)
FormPerfect (periphrastic), Third, Singular, Masculine
सःthat (he/I as referred)
सः:
Karta
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular
सज्ज्यhaving attached / being attached (as an adverbial qualifier)
सज्ज्य:
Adhikarana
TypeIndeclinable
Rootसञ्ज् (धातु) / सज्ज्य (कृदन्त/अव्ययभाव-रूप)
अहम्I
अहम्:
Karta
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular
निःसङ्गःdetached / free from attachment
निःसङ्गः:
Karta
TypeAdjective
Rootनिःसङ्ग (प्रातिपदिक)
FormMasculine, Nominative, Singular
स्थितःstanding / remaining
स्थितः:
Karta
TypeVerb
Rootस्था (धातु) / स्थित (कृदन्त-प्रातिपदिक)
FormPast participle, Third, Singular, Masculine
कालम्time
कालम्:
Karma
TypeNoun
Rootकाल (प्रातिपदिक)
FormMasculine, Accusative, Singular
इमम्this
इमम्:
Karma
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
FormMasculine, Accusative, Singular
तुbut / however
तु:
TypeIndeclinable
Rootतु
अहम्I
अहम्:
Karta
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular

वसिष्ठ उवाच

V
Vasiṣṭha

Educational Q&A

Even one who is essentially unattached can appear bound and active when overpowered by ignorance and delusion; therefore liberation requires clear self-knowledge and vigilance against moha, not merely an outward posture of renunciation.

Vasiṣṭha reflects on his own condition: despite his inner freedom (niḥsaṅgatva), he admits that ignorance propelled him into prolonged involvement with binding material nature, illustrating how delusion can sustain worldly entanglement over time.