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Shloka 85

Adhyātma–Adhibhūta–Adhidaivata Correspondences and the Triguṇa Lakṣaṇas (Śānti-parva 301)

अत्रापि तत्त्वं परमं शृणु सम्यड मयेरितम्‌ । बुद्धिश्च॒ परमा यत्र कापिलानां महात्मनाम्‌

atrāpi tattvaṁ paramaṁ śṛṇu samyag mayeritām | buddhiś ca paramā yatra kāpilānāṁ mahātmanām ||

Bhīṣma nói: «Trong việc này nữa, hãy lắng nghe kỹ khi ta trình bày chân lý tối thượng. Ở đây, ta sẽ nêu rõ sự phân biện cao nhất mà các bậc đại tâm, những người theo học thuyết Sāṃkhya do Kapila truyền dạy, hằng gìn giữ—một hiểu biết soi sáng thực tại và dẫn đường cho hạnh đúng.»

{'atra api''here also
{'atra api':
in this context too', 'tattvam''truth
in this context too', 'tattvam':
reality as it is', 'paramam''supreme
reality as it is', 'paramam':
highest', 'śṛṇu''listen (imperative)', 'samyak': 'properly
highest', 'śṛṇu':
thoroughly', 'mayā īritam (mayeritam)''spoken/declared by me', 'buddhiḥ': 'intellect
thoroughly', 'mayā īritam (mayeritam)':
decisive understanding', 'paramā''supreme
decisive understanding', 'paramā':
excellent', 'yatra''wherein
excellent', 'yatra':
in which (doctrine/context)', 'kāpilānām''of Kapila’s (followers)
in which (doctrine/context)', 'kāpilānām':
pertaining to Kapila/Sāṅkhya', 'mahātmanām''of great-souled ones
pertaining to Kapila/Sāṅkhya', 'mahātmanām':

भीष्म उवाच

B
Bhishma
K
Kapila
K
Kapila’s followers (Sankhya adherents)

Educational Q&A

Bhishma introduces the ‘highest truth’ (parama-tattva) and the ‘supreme discernment’ (paramā buddhi) associated with Kapila’s Sāṅkhya tradition, signaling a shift toward philosophical clarification of reality as a basis for right living and liberation-oriented ethics.

Within the Shanti Parva’s instruction to the king, Bhishma continues his discourse and announces that he will now present a refined doctrinal viewpoint—specifically the elevated understanding attributed to the great sages aligned with Kapila—preparing the listener for a systematic philosophical exposition.