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Shloka 21

Vasiṣṭha–Karāla-Janaka Saṃvāda: Aśuddha-Sevana, Guṇa-Dr̥ṣṭi, and Sāṃkhya–Yoga Ekārthatā

Mahābhārata 12.293

दमेन शोभते वित्र: क्षत्रियो विजयेन तु । धनेन वैश्य: शूद्रस्तु नित्यं दाक्ष्येण शोभते

damena śobhate vipraḥ kṣatriyo vijayena tu | dhanena vaiśyaḥ śūdras tu nityaṃ dākṣyeṇa śobhate ||

Parāśara nói: “Bà-la-môn rạng ngời bởi tự chế; Sát-đế-lỵ rạng ngời bởi chiến thắng; Phệ-xá rạng ngời bởi của cải; còn Thủ-đà-la luôn rạng ngời bởi sự khéo léo trong phụng sự và năng lực. Vì thế, mỗi giai tầng được tôn kính khi thể hiện đúng sở trường và đức hạnh riêng của mình.”

दमेनby self-control
दमेन:
Karana
TypeNoun
Rootदमन
FormNeuter, Instrumental, Singular
शोभतेshines / is adorned
शोभते:
Karta
TypeVerb
Rootशुभ्
FormPresent, 3rd, Singular, Atmanepada
विप्रःa Brahmin
विप्रः:
Karta
TypeNoun
Rootविप्र
FormMasculine, Nominative, Singular
क्षत्रियःa Kshatriya
क्षत्रियः:
Karta
TypeNoun
Rootक्षत्रिय
FormMasculine, Nominative, Singular
विजयेनby victory
विजयेन:
Karana
TypeNoun
Rootविजय
FormMasculine, Instrumental, Singular
तुbut / indeed
तु:
TypeIndeclinable
Rootतु
धनेनby wealth
धनेन:
Karana
TypeNoun
Rootधन
FormNeuter, Instrumental, Singular
वैश्यःa Vaishya
वैश्यः:
Karta
TypeNoun
Rootवैश्य
FormMasculine, Nominative, Singular
शूद्रःa Shudra
शूद्रः:
Karta
TypeNoun
Rootशूद्र
FormMasculine, Nominative, Singular
तुbut / indeed
तु:
TypeIndeclinable
Rootतु
नित्यम्always
नित्यम्:
TypeIndeclinable
Rootनित्य
दाक्ष्येणby skill / dexterity
दाक्ष्येण:
Karana
TypeNoun
Rootदाक्ष्य
FormNeuter, Instrumental, Singular
शोभतेshines / is adorned
शोभते:
Karta
TypeVerb
Rootशुभ्
FormPresent, 3rd, Singular, Atmanepada

पराशर उवाच

P
Parāśara
V
vipra (brāhmaṇa)
K
kṣatriya
V
vaiśya
Ś
śūdra

Educational Q&A

The verse teaches that each varṇa is esteemed when it cultivates its characteristic virtue: restraint for the brāhmaṇa, victorious protection for the kṣatriya, prosperity through wealth for the vaiśya, and reliable competence in service/work for the śūdra—i.e., social harmony through excellence in one’s dharma.

In Śānti Parva’s instruction on dharma, the sage Parāśara states a normative principle about how different social roles become ‘ornamented’ (honored) by their defining qualities, as part of broader ethical guidance on right conduct.