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Shloka 33

Aśmagīta: Janaka’s Inquiry on Loss, Kāla, and the Limits of Control (अश्मगीता)

वायुमाकाशमनग्निं च चन्द्रादित्यावह:क्षपे । ज्योतींषि सरित: शैलान्‌ क: करोति बिभर्ति च,वायु, आकाश, अग्नि, चन्द्रमा, सूर्य, दिन, रात, नक्षत्र, नदी और पर्वतोंको कालके सिवा कौन बनाता और धारण करता है?

vāyum ākāśam agniṁ ca candrādityāv ahaḥkṣape | jyotīṁṣi saritaḥ śailān kaḥ karoti bibharti ca ||

Vua Janaka nói: “Ngoài Thời gian ra, ai tạo dựng và nâng giữ gió, bầu trời, lửa, mặt trăng và mặt trời, sự luân phiên ngày đêm, các vì sao, sông ngòi và núi non?”

वायुम्wind
वायुम्:
Karma
TypeNoun
Rootवायु
FormMasculine, Accusative, Singular
आकाशम्sky/space
आकाशम्:
Karma
TypeNoun
Rootआकाश
FormNeuter, Accusative, Singular
अग्निम्fire
अग्निम्:
Karma
TypeNoun
Rootअग्नि
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
चन्द्रम्moon
चन्द्रम्:
Karma
TypeNoun
Rootचन्द्र
FormMasculine, Accusative, Singular
आदित्यम्sun
आदित्यम्:
Karma
TypeNoun
Rootआदित्य
FormMasculine, Accusative, Singular
अहःday
अहः:
Karma
TypeNoun
Rootअहन्/अहः
FormNeuter, Accusative, Singular
क्षपेtwo nights / (day and) night (as a pair)
क्षपे:
Karma
TypeNoun
Rootक्षपा
FormFeminine, Accusative, Dual
ज्योतींषिluminaries/lights
ज्योतींषि:
Karma
TypeNoun
Rootज्योतिस्
FormNeuter, Accusative, Plural
सरितःrivers
सरितः:
Karma
TypeNoun
Rootसरित्
FormFeminine, Accusative, Plural
शैलान्mountains
शैलान्:
Karma
TypeNoun
Rootशैल
FormMasculine, Accusative, Plural
कःwho?
कः:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
करोतिmakes/creates
करोति:
TypeVerb
Rootकृ
FormPresent (Lat), Third, Singular, Parasmaipada
बिभर्तिbears/sustains
बिभर्ति:
TypeVerb
Rootभृ
FormPresent (Lat), Third, Singular, Parasmaipada
and
:
TypeIndeclinable
Root

जनक उवाच

J
Janaka
K
Kāla (Time)
V
Vāyu (wind)
Ā
Ākāśa (space/sky)
A
Agni (fire)
C
Candra (moon)
Ā
Āditya (sun)
A
Ahaḥ (day)
K
Kṣapā (night)
J
Jyotīṁṣi (stars/luminaries)
S
Saritaḥ (rivers)
Ś
Śailāḥ (mountains)

Educational Q&A

The verse points to Kāla (Time) as the overarching cosmic power that brings forth and sustains natural forces and structures, encouraging detachment from personal doership and recognition of a larger order governing creation and maintenance.

King Janaka poses a rhetorical question, listing major elements of the cosmos and asking who creates and supports them—implying that beyond individual agency, Time (Kāla) governs the world’s arising and continuance.