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Shloka 280

श्रेयो-धर्मकर्मविचारः

Inquiry into Śreyas, Dharma, and Karma

इति श्रीमहाभारते शान्तिपर्वणि मोक्षधर्मपर्वणि वृत्रगीतासु अशीत्यधिकद्धिशततमो<ध्याय:

iti śrīmahābhārate śāntiparvaṇi mokṣadharmaparvaṇi vṛtragītāsu aśītyadhika-dviśatatamo 'dhyāyaḥ

Như vậy, trong bộ Śrī Mahābhārata, thuộc phần Śānti Parva—đặc biệt là mục Mokṣa-dharma—đã kết thúc chương thứ hai trăm tám mươi, nằm trong những đoạn được gọi là Vṛtra-gītā. Đây là lời kết (colophon) đánh dấu hết chương và xác định vị trí của giáo huấn ấy trong mạch luận bàn về đạo lý và giải thoát do Bhīṣma truyền dạy.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीमहाभारतेin the venerable Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
शान्तिपर्वणिin the Shanti Parva
शान्तिपर्वणि:
Adhikarana
TypeNoun
Rootशान्तिपर्वन्
FormNeuter, Locative, Singular
मोक्षधर्मपर्वणिin the Mokshadharma section
मोक्षधर्मपर्वणि:
Adhikarana
TypeNoun
Rootमोक्षधर्मपर्वन्
FormNeuter, Locative, Singular
वृत्रगीतासुamong/in the songs (chapters) called ‘Vritra-gita’
वृत्रगीतासु:
Adhikarana
TypeNoun
Rootवृत्रगीता
FormFeminine, Locative, Plural
अशीत्यधिकeighty-plus (i.e., exceeding eighty)
अशीत्यधिक:
TypeAdjective
Rootअशीत्यधिक
FormMasculine, Nominative, Singular
द्विशततमःtwo-hundredth
द्विशततमः:
TypeAdjective
Rootद्विशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

भीष्म उवाच

M
Mahābhārata
Ś
Śānti Parvan
M
Mokṣa-dharma Parvan
V
Vṛtra-gītā

Educational Q&A

This line is not a teaching-verse but a colophon: it identifies the textual location (Śānti Parvan → Mokṣa-dharma) and labels the chapter as part of the Vṛtra-gītā material, framing the surrounding content as instruction oriented toward liberation and ethical clarity.

The chapter concludes. The colophon signals that Bhīṣma’s discourse (within Mokṣa-dharma) has reached the end of this adhyāya, and it classifies the section under the heading “Vṛtra-gītā,” a named sub-unit within the Mokṣa-dharma discussions.