Previous Verse
Next Verse

Shloka 29

नारद–असित (देवल) संवादः — भूतप्रभवाप्यय, इन्द्रिय-गुण-विवेक, क्षेत्रज्ञ-तत्त्व

यज्ञ वहन्ति सम्भूय सहर्व्विग्भि: सदक्षिणै: । संहृत्यैतानि सर्वाणि यज्ञ निर्वर्तयन्त्युत,ऋत्विक्‌ और दक्षिणाओंके साथ ये सब मिलकर यज्ञका निर्वाह करते हैं। यजमान इन सारी वस्तुओंका संग्रह करके यज्ञका अनुष्ठान करते हैं

yajñaṁ vahanti sambhūya sahar̥tvigbhiḥ sadakṣiṇaiḥ | saṁhr̥tyaitāni sarvāṇi yajñaṁ nirvartayanty uta ||

Kapila giải thích cơ chế thực hành của tế tự: nghi lễ được vận hành bằng sự phối hợp—cùng các tư tế chủ lễ (ṛtvij) và các khoản dakṣiṇā (lễ tạ/tiền thù lao) đúng phép. Người chủ tế (yajamāna) thu góp và cung ứng mọi vật liệu cần thiết, nhờ vậy tế lễ được hoàn mãn như pháp.

यज्ञम्sacrifice, yajña
यज्ञम्:
Karma
TypeNoun
Rootयज्ञ
FormMasculine, Accusative, Singular
वहन्तिcarry, bear
वहन्ति:
Karta
TypeVerb
Rootवह्
FormPresent, Third, Plural, Parasmaipada
सम्भूयhaving come together
सम्भूय:
Adhikarana
TypeIndeclinable
Rootसम्-भू
Formक्त्वा (absolutive/gerund)
सहtogether with
सह:
Karana
TypeIndeclinable
Rootसह
ऋत्विग्भिःwith the officiating priests
ऋत्विग्भिः:
Karana
TypeNoun
Rootऋत्विज्
FormMasculine, Instrumental, Plural
सदक्षिणैःtogether with fees/gifts (dakṣiṇā)
सदक्षिणैः:
Karana
TypeAdjective
Rootस-दक्षिण
FormMasculine, Instrumental, Plural
संहृत्यhaving collected, having gathered
संहृत्य:
Adhikarana
TypeIndeclinable
Rootसम्-हृ
Formक्त्वा (absolutive/gerund)
एतानिthese
एतानि:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Plural
सर्वाणिall
सर्वाणि:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Plural
यज्ञम्the sacrifice, yajña
यज्ञम्:
Karma
TypeNoun
Rootयज्ञ
FormMasculine, Accusative, Singular
निर्वर्तयन्तिcarry out, accomplish, perform
निर्वर्तयन्ति:
Karta
TypeVerb
Rootनिर्-वृत् (causative: निर्वर्तयति)
FormPresent, Third, Plural, Parasmaipada
उतand, also
उत:
TypeIndeclinable
Rootउत

कपिल उवाच

K
Kapila
Y
yajña (sacrifice)
ṛtvij (priests/officiants)
D
dakṣiṇā (priestly honorarium/gifts)
Y
yajamāna (sacrificer; implied by context)

Educational Q&A

A yajña is fulfilled through coordinated dharma: priests perform their functions, the sacrificer responsibly supplies and gathers the required materials, and dakṣiṇā is given properly—so the rite is completed in a morally ordered way.

Kapila is describing how a sacrifice is actually carried out: the officiating priests, along with the prescribed gifts, jointly conduct the ritual, while the sacrificer assembles all necessary items and thereby ensures the yajña is completed.