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Shloka 19

Adhyāya 262: Śabda-brahman, Para-brahman, and the Ethics of Tyāga

Kapila–Syūmaraśmi Saṃvāda

क्षेत्रक्षेत्रज्ञतत्त्वज्ञा: स्वयज्ञपरिनिछिता:

kṣetrakṣetrajñatattvajñāḥ svayajñapariniścitāḥ

Chūlādhāra nói: “Những ai thật sự biết thực tướng của ‘cánh đồng’ và ‘người biết cánh đồng’—và vững lập trong kỷ luật của lễ tế nội tâm của chính mình—thì an trụ trong chánh tri kiến.”

क्षेत्रthe field (body/matter)
क्षेत्र:
Karma
TypeNoun
Rootक्षेत्र
FormNeuter, Accusative, Singular
क्षेत्रज्ञthe knower of the field (self)
क्षेत्रज्ञ:
Karma
TypeNoun
Rootक्षेत्रज्ञ
FormMasculine, Accusative, Singular
तत्त्वज्ञाःknowers of reality/truth
तत्त्वज्ञाः:
Karta
TypeAdjective
Rootतत्त्वज्ञ
FormMasculine, Nominative, Plural
स्वयज्ञपरिनिष्ठिताःsteadfast/established in the self-sacrifice (inner worship)
स्वयज्ञपरिनिष्ठिताः:
Karta
TypeAdjective
Rootस्वयज्ञपरिनिष्ठित
FormMasculine, Nominative, Plural

चुलाधार उवाच

चुलाधार (Chūlādhāra)

Educational Q&A

True spiritual maturity is marked by clear discernment between the ‘field’ (body–mind and changing nature) and the ‘knower’ (the witnessing consciousness), together with steadiness in inner sacrifice—self-discipline and inward offering—rather than mere reliance on outward ritual.

In the Śānti Parva’s instructional dialogue, Chūlādhāra continues to teach by defining the qualities of genuine knowers: they possess metaphysical clarity (kṣetra/kṣetrajña) and are firmly established in an inwardly oriented yajña, presenting an ethical-spiritual standard for right living.