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Shloka 1

चिरकारि-उपाख्यानम् / The Exemplum of Cirakārī: Deliberation Before Irreversible Action

ऑपन---#र< बक। ] अत्शऑशाएड<ह एकोनषष्टर्याधिकद्विशततमो< ध्याय: धर्माधर्मके स्वरूपका निर्णय युधिषछ्िर उवाच इमे वै मानवा: सर्वे धर्म प्रति विशड्किता: । को<थयं धर्म: कुतो धर्मस्तन्मे ब्रूहि पितामह

Yudhiṣṭhira uvāca: ime vai mānavāḥ sarve dharmaṃ prati viśaṅkitāḥ | ko ’yaṃ dharmaḥ kuto dharmas tan me brūhi pitāmaha ||

Yudhiṣṭhira thưa: “Bạch Tổ phụ, quả thật mọi người đều vướng mắc nghi ngờ khi nói đến dharma. Vậy dharma thực sự là gì, và dharma phát sinh từ đâu? Xin Tổ phụ chỉ dạy cho con.”

युधिष्ठिरःYudhiṣṭhira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3, Singular, Parasmaipada
इमेthese
इमे:
TypePronoun
Rootइदम्
FormMasculine, Nominative, Plural
वैindeed
वै:
TypeIndeclinable
Rootवै
मानवाःmen, humans
मानवाः:
Karta
TypeNoun
Rootमानव
FormMasculine, Nominative, Plural
सर्वेall
सर्वे:
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
धर्मम्dharma, righteousness
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
प्रतिtowards, regarding
प्रति:
TypeIndeclinable
Rootप्रति
विशङ्किताःdoubtful, suspicious
विशङ्किताः:
TypeAdjective
Rootविशङ्कित
FormMasculine, Nominative, Plural
कःwhat? which?
कः:
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
अयम्this
अयम्:
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
धर्मःdharma
धर्मः:
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
कुतःfrom where? whence?
कुतः:
TypeIndeclinable
Rootकुतः
धर्मःdharma
धर्मः:
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
मेto me
मे:
Sampradana
TypePronoun
Rootअस्मद्
FormDative, Singular
ब्रूहिtell (you)
ब्रूहि:
TypeVerb
Rootब्रू
FormImperative, 2, Singular, Parasmaipada
पितामहO grandsire
पितामह:
TypeNoun
Rootपितामह
FormMasculine, Vocative, Singular

युधिषछ्िर उवाच

Y
Yudhiṣṭhira
B
Bhīṣma (Pitāmaha)

Educational Q&A

The verse frames dharma as a subject that naturally generates uncertainty and therefore requires careful inquiry and authoritative instruction; it introduces a foundational question: the nature of dharma and its source.

In the Śānti Parva’s didactic setting, Yudhiṣṭhira approaches Bhīṣma as a revered elder-teacher and asks him to clarify what dharma truly is and where it originates, since people are commonly confused about it.