मृत्युकारणप्रश्नः / Inquiry into the Cause and Designation of Death
भीकम (2 अमान एकोनपज्चाशर्दाधिकद्विशततमो< ध्याय: ज्ञानके साधन तथा ज्ञानीके लक्षण और महिमा व्यास उवाच सृजते तु गुणान् सच्चं क्षेत्रज्ञस्त्वधितिष्ठति । गुणान् विक्रियत: सर्वानुदासीनवदी श्वर:
vyāsa uvāca | sṛjate tu guṇān satyaṃ kṣetrajñas tv adhitiṣṭhati | guṇān vikriyataḥ sarvān udāsīnavad īśvaraḥ ||
Vyāsa nói: “Quả thật, chính Prakṛti mới là kẻ sinh ra các guṇa. Kṣetrajña—Tự ngã, kẻ biết ‘cánh đồng’—ngự trị trên chúng; như người đứng ngoài, Đấng Chúa chỉ chứng kiến mọi guṇa ấy khi chúng biến đổi theo muôn dạng.”
व्यास उवाच
The verse distinguishes between Prakṛti, which produces and transforms the guṇas, and the kṣetrajña (the conscious Self), which presides over them yet remains inwardly detached—like a witness—thus pointing toward liberation through non-identification with changing qualities.
In the Mokṣadharma section of Śānti Parva, Vyāsa instructs (in a teacherly tone) on metaphysical discernment: the world’s changing states belong to the guṇas of nature, while the Self/Lord is portrayed as the overseeing, non-entangled witness.