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Shloka 5

Śaṅkha–Likhita Upākhyāna: Daṇḍa, Confession, and the Purification of Kingship (शङ्ख-लिखितोपाख्यानम्)

धर्ममर्थ च कामं॑ च भ्रातृभि: सह भारत । अनुभूय ततः पश्चात्‌ प्रस्थातासि विशाम्पते,“भरतनन्दन! प्रजानाथ! इस समय भाइयोंके साथ तुम धर्म, अर्थ और कामका उपभोग करो। पीछे वनमें चले जाना

dharmaṁ arthaṁ ca kāmaṁ ca bhrātṛbhiḥ saha bhārata | anubhūya tataḥ paścāt prasthātāsi viśāmpate ||

Vaiśampāyana nói: “Hỡi Bhārata, bậc chúa của muôn dân—trước hết, cùng các huynh đệ, hãy trải nghiệm và hoàn thành dharma, artha và kāma cho đúng mực. Rồi sau đó, ngươi hãy lên đường (vào rừng), hỡi bậc quân vương.”

धर्मम्dharma, righteousness
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
अर्थम्wealth, purpose
अर्थम्:
Karma
TypeNoun
Rootअर्थ
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
कामम्desire, pleasure
कामम्:
Karma
TypeNoun
Rootकाम
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
भ्रातृभिःwith (your) brothers
भ्रातृभिः:
Karana
TypeNoun
Rootभ्रातृ
FormMasculine, Instrumental, Plural
सहtogether with
सह:
TypeIndeclinable
Rootसह
भारतO Bhārata (descendant of Bharata)
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
अनुभूयhaving experienced/enjoyed
अनुभूय:
TypeVerb
Rootअनु-भू
FormAbsolutive (Gerund), Parasmaipada (usage-neutral)
ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः
पश्चात्afterwards
पश्चात्:
TypeIndeclinable
Rootपश्चात्
प्रस्थाताone who will set out/depart (departing person)
प्रस्थाता:
Karta
TypeVerb
Rootप्र-स्था
FormAgent noun (तृच्/तृ), Masculine, Nominative, Singular
असिyou are
असि:
TypeVerb
Rootअस्
FormPresent, Indicative, Second, Singular, Parasmaipada
विशाम्पतेO lord of the people
विशाम्पते:
TypeNoun
Rootविशाम्पति
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bhārata (Yudhiṣṭhira)
B
brothers (the Pāṇḍavas)

Educational Q&A

The verse affirms a balanced ethical life: a king should first fulfill the three human aims—dharma (righteous governance), artha (public welfare and stability), and kāma (legitimate enjoyment)—in proper order and measure, and only thereafter take up withdrawal/renunciation such as departing for the forest.

Vaiśampāyana narrates counsel addressed to Yudhiṣṭhira: rather than immediately leaving for the forest, he is urged to remain with his brothers, complete his responsibilities and rightful enjoyments, and then depart later when duties are fulfilled.