Shloka 12
Gṛhastha-vṛtti and Niyama: Models of Householder Livelihood and Discipline (गृहस्थवृत्ति-नियमाः)
मन्युपड्कामनाधृष्यां नदीं तरति बुद्धिमान । कालमभ्युद्यतं पश्येन्नित्यमत्यन्तमोहनम्
manyupaṅkām anādhṛṣyāṁ nadīṁ tarati buddhimān | kālam abhyudyataṁ paśyen nityam atyantamohanam ||
Vyāsa nói: “Bậc trí vượt qua dòng sông mà bùn lầy là cơn giận và dòng chảy khó bề chống đỡ. Người ấy phải luôn ghi nhớ rằng Thời gian—luôn chực giáng xuống—không ngừng quăng chúng sinh vào mê lầm sâu thẳm.”
व्यास उवाच
Educational Q&A
Anger is portrayed as the mire that traps beings in the dangerous river of worldly existence; only discernment and steady vigilance enable one to cross. One must also remember that Time/Death is always advancing, so delay in ethical discipline is perilous.
In the didactic discourse of the Śānti Parva, Vyāsa delivers a compact moral instruction using a metaphor: saṁsāra is a formidable river, anger its mud, and Time an ever-ready assailant. The verse urges constant awareness and inner mastery rather than complacency.