Shloka 3

स्वर्ग: प्रकाश इत्याहुर्नरक॑ तम एव च । सत्यानृतं तदुभयं प्राप्पते जगतीचरै:,स्वर्ग प्रकाशभय है और नरक अन्धकारमय है, ऐसा कहते हैं। सत्य और अनृतसे युक्त जो मानव-योनि है, वह ज्ञान और अज्ञान दोनोंके सम्मिश्रणसे जगत्‌के जीवोंको प्राप्त होती है

svargaḥ prakāśa ity āhur narakaṃ tama eva ca | satyānṛtaṃ tad ubhayaṃ prāpnoti jagatīcaraiḥ ||

Bharadvāja nói: “Người ta bảo rằng cõi trời là ánh sáng, còn địa ngục chỉ là bóng tối. Nhưng thân phận làm người lại là sự pha trộn giữa chân và ngụy; và chính qua trạng thái hòa lẫn ấy—nơi tri thức và vô minh đan xen—các hữu tình mang thân, đi lại trong thế gian, mới nếm trải cả hai.”

स्वर्गःheaven
स्वर्गः:
Karta
TypeNoun
Rootस्वर्ग
FormMasculine, Nominative, Singular
प्रकाशःlight; brightness
प्रकाशः:
Karta
TypeNoun
Rootप्रकाश
FormMasculine, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
आहुःthey say
आहुः:
TypeVerb
Rootअह्
FormPresent, Third, Plural, Parasmaipada
नरकम्hell
नरकम्:
Karma
TypeNoun
Rootनरक
FormNeuter, Accusative, Singular
तमःdarkness
तमः:
Karta
TypeNoun
Rootतमस्
FormNeuter, Nominative, Singular
एवindeed; just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
सत्यम्truth
सत्यम्:
Karta
TypeNoun
Rootसत्य
FormNeuter, Nominative, Singular
अनृतम्untruth
अनृतम्:
Karta
TypeNoun
Rootअनृत
FormNeuter, Nominative, Singular
तत्that
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
उभयम्both
उभयम्:
Karta
TypeAdjective
Rootउभय
FormNeuter, Nominative, Singular
प्राप्यतेis attained; is obtained
प्राप्यते:
TypeVerb
Rootप्र + आप्
FormPresent, Third, Singular, Passive
जगतीचरैःby the world-moving beings (creatures living in the world)
जगतीचरैः:
Karana
TypeNoun
Rootजगतीचर
FormMasculine, Instrumental, Plural

भरद्वाज उवाच

B
Bharadvaja
S
Svarga
N
Naraka

Educational Q&A

Heaven and hell are framed as light and darkness, but human life is portrayed as a mixed field of satya (truth/clarity) and anṛta (untruth/obscurity). Because of this mixture, beings in the world encounter both knowledge and ignorance and thereby move toward experiences associated with both ‘light’ and ‘darkness’.

In the Shanti Parva’s instructional discourse, Bharadvāja is explaining a moral-psychological mapping of realms: svarga as illumination and naraka as darkness, then qualifying it by describing the human realm as a blended condition through which worldly beings come to partake of both.