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Shloka 7

Adhyāya 189: Japa—Inquiry into the Jāpaka, Method

Vidhi), and Fruit (Phala

काम: क्रोधो भयं लोभ: शोकझश्िन्ता क्षुधा श्रम: । सर्वेषां नः प्रभवति कस्माद्‌ वर्णो विभिद्यते

kāmaḥ krodho bhayaṁ lobhaḥ śokaś cintā kṣudhā śramaḥ | sarveṣāṁ naḥ prabhavati kasmād varṇo vibhidyate ||

Bharadvāja nói: “Dục vọng, giận dữ, sợ hãi, tham lam, sầu khổ, lo âu, đói khát và mệt nhọc—tất cả đều phát sinh nơi chúng ta như nhau. Vậy dựa vào đâu mà nói varṇa khác biệt?”

कामःdesire
कामः:
Karta
TypeNoun
Rootकाम
FormMasculine, Nominative, Singular
क्रोधःanger
क्रोधः:
Karta
TypeNoun
Rootक्रोध
FormMasculine, Nominative, Singular
भयम्fear
भयम्:
Karta
TypeNoun
Rootभय
FormNeuter, Nominative, Singular
लोभःgreed
लोभः:
Karta
TypeNoun
Rootलोभ
FormMasculine, Nominative, Singular
शोकःgrief
शोकः:
Karta
TypeNoun
Rootशोक
FormMasculine, Nominative, Singular
चिन्ताanxiety, worry
चिन्ता:
Karta
TypeNoun
Rootचिन्ता
FormFeminine, Nominative, Singular
क्षुधाhunger
क्षुधा:
Karta
TypeNoun
Rootक्षुधा
FormFeminine, Nominative, Singular
श्रमःfatigue, exertion
श्रमः:
Karta
TypeNoun
Rootश्रम
FormMasculine, Nominative, Singular
सर्वेषाम्of all
सर्वेषाम्:
Adhikarana
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Genitive, Plural
नःof us / our
नः:
Adhikarana
TypePronoun
Rootअस्मद्
FormFirst, Genitive, Plural
प्रभवतिarises, occurs, prevails
प्रभवति:
Karta
TypeVerb
Rootभू (प्र + भू)
FormPresent, Third, Singular, Parasmaipada
कस्मात्from what? why?
कस्मात्:
Apadana
TypePronoun
Rootकिम्
FormMasculine/Neuter, Ablative, Singular
वर्णःsocial class (varna)
वर्णः:
Karta
TypeNoun
Rootवर्ण
FormMasculine, Nominative, Singular
विभिद्यतेis divided, differs
विभिद्यते:
Karta
TypeVerb
Rootभिद् (वि + भिद्)
FormPresent, Third, Singular, Atmanepada (passive-like usage)

भरद्वाज उवाच

B
Bharadvāja

Educational Q&A

Bharadvāja argues that fundamental human drives and vulnerabilities—desire, anger, fear, greed, grief, anxiety, hunger, and fatigue—are common to all people; therefore, mere birth-based distinctions of varṇa require justification beyond shared human nature.

In Śānti Parva’s reflective discourse on dharma and social order, Bharadvāja poses a probing question about the basis of varṇa-difference, challenging assumptions by pointing to universal human experiences.