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Shloka 14

नृशंस-लक्षणनिर्णयः | Determining the Marks of Cruel Conduct

Nṛśaṃsa

अक्षौहिण्यो दशैका च सप्त चैव महाद्युते । बलेन न समा राजजन्नर्जुनस्य महात्मन:,महातेजस्वी नरेश! अठारह अक्षौहिणी सेनाएँ भी बलमें महात्मा अर्जुनके समान नहीं हैं

akṣauhiṇyo daśaikā ca sapta caiva mahādyute | balena na samā rājan arjunasya mahātmanaḥ ||

Bhishma nói: “Tâu Đại vương oai dũng, dù mười và một, lại thêm bảy nữa—tức trọn mười tám đạo quân akṣauhiṇī—cũng không thể sánh về sức mạnh với Arjuna, bậc đại hồn.”

अक्षौहिण्यःbattle-formations (akshauhinis)
अक्षौहिण्यः:
Karta
TypeNoun
Rootअक्षौहिणी
FormFeminine, Nominative, Plural
दशten
दश:
Karta
TypeNoun
Rootदशन्
Form—, Nominative, Plural
एकाone
एका:
Karta
TypeAdjective
Rootएक
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
सप्तseven
सप्त:
Karta
TypeNoun
Rootसप्तन्
Form—, Nominative, Plural
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
महाद्युतेO great-splendoured one
महाद्युते:
TypeNoun
Rootमहाद्युति
FormFeminine, Vocative, Singular
बलेनby strength
बलेन:
Karana
TypeNoun
Rootबल
FormNeuter, Instrumental, Singular
not
:
TypeIndeclinable
Root
समाequal
समा:
Karta
TypeAdjective
Rootसम
FormFeminine, Nominative, Plural
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
जनO man/person (address)
जन:
TypeNoun
Rootजन
FormMasculine, Vocative, Singular
अर्जुनस्यof Arjuna
अर्जुनस्य:
Adhikarana
TypeNoun
Rootअर्जुन
FormMasculine, Genitive, Singular
महात्मनःof the great-souled (one)
महात्मनः:
Adhikarana
TypeAdjective
Rootमहात्मन्
FormMasculine, Genitive, Singular

भीष्य उवाच

B
Bhīṣma
A
Arjuna
K
King (rājan / nṛpa, addressee)

Educational Q&A

Numerical superiority alone does not guarantee victory; concentrated excellence—skill, resolve, and righteous or divinely aligned power—can outweigh vast forces. The verse highlights the ethical lesson that true strength is qualitative, not merely quantitative.

Bhīṣma addresses a king and emphasizes Arjuna’s unmatched martial potency, declaring that even the combined strength of eighteen full army-divisions (akṣauhiṇīs) cannot equal Arjuna’s might.