The Thirteen Inner Adversaries (Trayodaśa Doṣāḥ): Origins and Pacification
मारुतो बलवान नित्यं यथा वै नारदो<ब्रवीत्,'जैसा कि नारदजीने कहा था, वायुदेव नित्य बलवान हैं। मैं तो दूसरे वृक्षोंसे भी दुर्बल हूँ, इसमें संशय नहीं है; परंतु बुद्धिमें कोई भी वृक्ष मेरे समान नहीं है
māruto balavān nityaṃ yathā vai nārado 'bravīt | ahaṃ tu dvitīyebhyo vṛkṣebhyo 'pi durbalaḥ, atra saṃśayo na vidyate | buddhau tu na kaścid vṛkṣo mama samaḥ ||
Bhīṣma nói: “Như Nārada từng tuyên bố, Thần Gió luôn hùng mạnh. Còn ta thì yếu hơn cả những cây khác—điều ấy không nghi ngờ gì. Nhưng về sự phân định và trí tuệ, không cây nào sánh bằng ta.”
भीष्म उवाच
The verse contrasts physical power with intellectual discernment: one may be weak in strength yet excel in buddhi. It also models humility—acknowledging limitations without denying genuine excellence.
In Bhishma’s instruction in the Shanti Parva, a speaking tree (or tree-voice within the didactic tale) acknowledges Vayu’s superior might as affirmed by Narada, while asserting its own unmatched intelligence among trees—setting up a moral comparison between force and wisdom.