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Shloka 30

मृदु-तीक्ष्ण-नीति तथा दुष्टलक्षण-विज्ञानम्

Measured Policy and the Recognition of Malicious Disposition

प्रणिपातेन दानेन वाचा मधुरया ब्रुवन्‌ अमित्रमपि सेवेत न च जातु विशड्कयेत्‌

praṇipātena dānena vācā madhurayā bruvan | amitram api seveta na ca jātu viśaṅkayet ||

“Bằng sự cúi đầu khiêm nhường, bằng lễ vật, và bằng lời nói ngọt ngào, nhà vua nên đối đãi cả kẻ thù như bạn. Chớ để trong lòng hắn nảy sinh một mảy nghi ngờ.”

प्रणिपातेनby prostration/salutation
प्रणिपातेन:
Karana
TypeNoun
Rootप्रणिपात
FormMasculine, Instrumental, Singular
दानेनby giving/gift
दानेन:
Karana
TypeNoun
Rootदान
FormNeuter, Instrumental, Singular
वाचाwith speech/words
वाचा:
Karana
TypeNoun
Rootवाच्
FormFeminine, Instrumental, Singular
मधुरयाsweet (agreeing with वाचा)
मधुरया:
Karana
TypeAdjective
Rootमधुर
FormFeminine, Instrumental, Singular
ब्रुवन्speaking/saying
ब्रुवन्:
Karta
TypeVerb
Rootब्रू
Formशतृ (present active participle), Masculine, Nominative, Singular
अमित्रम्an enemy
अमित्रम्:
Karma
TypeNoun
Rootअमित्र
FormNeuter, Accusative, Singular
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
सेवेतshould serve/attend upon
सेवेत:
Karta
TypeVerb
Rootसेव्
FormVidhi-linga (optative), Atmanepada, 3rd, Singular, Present-system
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
जातुever/at any time
जातु:
TypeIndeclinable
Rootजातु
विशङ्कयेत्should suspect/doubt
विशङ्कयेत्:
Karta
TypeVerb
Rootवि-शङ्क्
FormVidhi-linga (optative), Parasmaipada, 3rd, Singular, Present-system

भीष्म उवाच

B
Bhishma
K
king (rājā)
E
enemy (amitra)

Educational Q&A

A ruler should neutralize hostility through humility, generosity, and gentle speech, cultivating even an enemy as if a friend, and must avoid creating suspicion—because trust and reassurance can prevent conflict and secure political stability.

In the Śānti Parva’s instruction on rājadharma, Bhīṣma advises Yudhiṣṭhira on practical governance: how a king should deal with adversaries using conciliatory conduct and careful management of perceptions, rather than provoking fear or doubt.