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Shloka 101

शूरलक्षणवर्णनम् | Marks and Typologies of Martial Temperament

इति श्रीमहा भारते शान्तिपर्वणि राजधर्मानुशासनपर्वणि विजिगीषमाणपृत्ते एकाधिकशततमो<ध्याय:

iti śrīmahābhārate śāntiparvaṇi rājadharmānuśāsanaparvaṇi vijigīṣamāṇapṛcchāyām ekādhikaśatatamo 'dhyāyaḥ

Như vậy, trong bộ Mahābhārata tôn kính, thuộc Śānti Parva—cụ thể trong phần Rājadharmānuśāsana—chương thứ một trăm lẻ một kết thúc, trong bối cảnh những câu hỏi của người khao khát chinh phục.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीauspiciousness; venerable (honorific)
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतेin the Mahābhārata
महाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
शान्तिपर्वणिin the Śānti-parvan
शान्तिपर्वणि:
Adhikarana
TypeNoun
Rootशान्तिपर्वन्
FormNeuter, Locative, Singular
राजधर्मानुशासनपर्वणिin the Parvan of instruction on royal duties
राजधर्मानुशासनपर्वणि:
Adhikarana
TypeNoun
Rootराजधर्मानुशासनपर्वन्
FormNeuter, Locative, Singular
विजिगीषमाणपृत्तेin (the section) ‘question of the would-be conqueror’
विजिगीषमाणपृत्ते:
Adhikarana
TypeNoun
Rootविजिगीषमाणपृच्छ्
FormNeuter, Locative, Singular
एकाधिकशततमःone-hundred-and-first
एकाधिकशततमः:
TypeAdjective
Rootएकाधिकशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

भीष्म उवाच

M
Mahābhārata
Ś
Śānti Parva
R
Rājadharmānuśāsana Parva
B
Bhīṣma

Educational Q&A

This line is a colophon marking the chapter’s conclusion and situating it within the Mahābhārata’s Śānti Parva, in the instructional section on rājadharma. Its core function is to frame Bhīṣma’s counsel as authoritative guidance on ethical kingship and the proper conduct of one who seeks victory.

The text signals the end of a chapter in which Bhīṣma is speaking, within the broader Śānti Parva discourse. The mention of “the questions of one who desires to conquer” indicates that the surrounding discussion is structured as inquiries by a would-be conqueror (contextually, the king seeking guidance) and Bhīṣma’s responses on statecraft and royal duty.