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Shloka 36

Adhyāya 33: Rauhiṇeya (Balarāma) is welcomed and takes his seat to witness the gadā-engagement

राजा च धृतराष्ट्रोड्द्य श्रुत्वा पुत्र मया हतम्‌ | स्मरिष्यत्यशुभं कर्म यत्‌ तच्छकुनिबुद्धिजम्‌

rājā ca dhṛtarāṣṭro ’dya śrutvā putraṃ mayā hatam | smariṣyaty aśubhaṃ karma yat tac chakuni-buddhijam ||

Sañjaya nói: “Hôm nay, khi vua Dhritarashtra nghe rằng con trai mình đã bị ta giết, nhà vua sẽ nhớ lại những việc làm điềm gở mà mình đã gây nên—những việc phát sinh từ lời xúi giục của Shakuni.”

राजाthe king
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
धृतराष्ट्रःDhṛtarāṣṭra
धृतराष्ट्रः:
Karta
TypeNoun
Rootधृतराष्ट्र
FormMasculine, Nominative, Singular
उद्यthen/thereupon
उद्य:
TypeIndeclinable
Rootउद्य
श्रुत्वाhaving heard
श्रुत्वा:
TypeVerb
Rootश्रु
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
पुत्रम्son
पुत्रम्:
Karma
TypeNoun
Rootपुत्र
FormMasculine, Accusative, Singular
मयाby me
मया:
Karana
TypePronoun
Rootअस्मद्
FormInstrumental, Singular
हतम्killed/slain
हतम्:
TypeVerb
Rootहन्
Formक्त (past passive participle), Masculine, Accusative, Singular
स्मरिष्यतिwill remember
स्मरिष्यति:
TypeVerb
Rootस्मृ
Formलृट् (simple future), Parasmaipada, Third, Singular
अशुभम्inauspicious/evil
अशुभम्:
TypeAdjective
Rootअशुभ
FormNeuter, Accusative, Singular
कर्मdeed/action
कर्म:
Karma
TypeNoun
Rootकर्मन्
FormNeuter, Accusative, Singular
यत्which/that
यत्:
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
तत्that (same)
तत्:
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
शकुनि-बुद्धि-जम्born of Śakuni's counsel
शकुनि-बुद्धि-जम्:
TypeAdjective
Rootशकुनि + बुद्धि + ज
FormNeuter, Nominative/Accusative, Singular

संजय उवाच

S
Sanjaya
D
Dhritarashtra
S
Shakuni
D
Dhritarashtra's son (unspecified)

Educational Q&A

The verse highlights moral accountability: even if one acts under another’s counsel, the ethical burden of one’s deeds remains one’s own, and the fruits of adharma return as grief and self-reproach.

Sanjaya anticipates Dhritarashtra’s reaction upon hearing that a son has been killed; the news will trigger Dhritarashtra’s remembrance of earlier wrongful choices influenced by Shakuni, implying a chain of causation leading to the present catastrophe.