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Shloka 44

Śalya–Yudhiṣṭhira Duel and the Discharge of the Śakti (शल्यवधप्रसङ्गः)

उसके मूर्च्छित हो जानेपर भीमसेनने फिर क्षुरप्रके द्वारा उसके सारथिका ही सिर धड़से अलग कर दिया ।।

hatāsūtā hayās tasya ratham ādāya bhārata | vyadravan diśo rājan hāhākāras tadābhavat ||

Sañjaya nói: Khi người đánh xe của hắn đã bị giết, những con ngựa—vẫn còn thắng vào cỗ chiến xa—liền hoảng loạn phóng chạy tán loạn về mọi phía, hỡi hậu duệ Bharata. Ngay lúc ấy, tâu Đại vương, trong quân đội của bệ hạ bùng lên tiếng kêu la kinh hãi và hỗn loạn dữ dội.

हतसूताwhose charioteer was slain
हतसूता:
Karta
TypeAdjective
Rootहतसूता (हत + सूत)
FormMasculine, Nominative, Plural
हयाःhorses
हयाः:
Karta
TypeNoun
Rootहय
FormMasculine, Nominative, Plural
तस्यof him / his
तस्य:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
रथम्chariot
रथम्:
Karma
TypeNoun
Rootरथ
FormMasculine, Accusative, Singular
आदायhaving taken / carrying along
आदाय:
Karana
TypeVerb
Rootआ + दा
Formल्यप् (absolutive/gerund), Parasmaipada (usage), indeclinable
भारतO Bharata
भारत:
Adhikarana
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
व्यद्रवन्तran off / fled
व्यद्रवन्त:
Karta
TypeVerb
Rootवि + द्रु
FormImperfect (लङ्), 3rd, Plural, Parasmaipada
दिशःdirections
दिशः:
Karma
TypeNoun
Rootदिश्
FormFeminine, Accusative, Plural
राजन्O king
राजन्:
Adhikarana
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
हाहाकारःa great cry / uproar
हाहाकारः:
Karta
TypeNoun
Rootहाहाकार
FormMasculine, Nominative, Singular
तदाthen
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
Formtrue
अभवत्arose / happened / was
अभवत्:
Karta
TypeVerb
Rootभू
FormImperfect (लङ्), 3rd, Singular, Parasmaipada

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra (implied by vocatives Bhārata, Rājan)
C
charioteer (sūta)
H
horses (hayāḥ)
C
chariot (ratha)
K
Kaurava army (implied: 'your army')

Educational Q&A

The verse highlights the interdependence of roles in dharmic warfare: when a crucial support figure (the charioteer) falls, control collapses and panic spreads. It points to the ethical and practical reality that violence produces cascading disorder, affecting not only combatants but the entire fighting body.

Sañjaya reports that after the charioteer is killed, the horses—still attached to the chariot—run wildly in all directions. This triggers a loud uproar and confusion in Dhṛtarāṣṭra’s forces.