Aśvatthāmā’s Stuti of Rudra and Śiva’s Empowerment (सौप्तिकपर्व, अध्याय ७)
हिरण्यकवचं देवं चन्द्रमौलिवि भूषणम् । प्रपद्ये शरणं देव॑ं परमेण समाधिना
hiraṇyakavacaṃ devaṃ candramaulivibhūṣaṇam | prapadye śaraṇaṃ devaṃ parameṇa samādhinā ||
Sañjaya nói: “Con xin nương tựa nơi Thần linh khoác giáp vàng, đội vương miện có trăng làm đỉnh. Với định lực tối thượng, con xin quy phục Đấng Thiêng liêng làm chỗ che chở duy nhất.”
संजय उवाच
The verse models śaraṇāgati (taking refuge): in crisis and moral darkness, one steadies the mind through samādhi-like focus and entrusts oneself to the Divine as the ultimate protector, rather than relying solely on human power.
In the Sauptika Parva’s aftermath of night-violence, Sañjaya voices a devotional invocation, identifying the Lord by iconic marks (golden armor, moon-crested crown) and declaring surrender with concentrated mind—framing the events within a theistic, protective appeal.