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Shloka 9

Nāradasya Rājadharma-praśnāḥ

Nārada’s Examination of Royal Ethics

युद्धगान्धर्वसेवी च सर्वत्राप्रतिघस्तथा । एतैश्वान्यैश्व बहुभिरययुक्तो गुणगणैर्मुनि:

yuddhagāndharvasevī ca sarvatrāpratighas tathā | etaiś cānyaiś ca bahubhir ayukto guṇagaṇair muniḥ ||

Vaiśampāyana nói: Chàng chuyên tâm nơi nghệ thuật chiến trận và học thuật Gandharva (âm nhạc cùng những tinh hoa tao nhã), lại đi đến đâu cũng không bị ngăn trở—chưa từng bị đối phương cản bước. Vì thế, hỡi bậc hiền triết, chàng được trang bị bởi những phẩm chất ấy và còn vô số cụm đức hạnh khác.

युद्धbattle/war
युद्ध:
Adhikarana
TypeNoun
Rootयुद्ध
FormNeuter, N/A (compound member), N/A
गान्धर्वmusic (gandharva-art)
गान्धर्व:
Adhikarana
TypeNoun
Rootगान्धर्व
FormNeuter, N/A (compound member), N/A
सेवीone who practices/engages in
सेवी:
Karta
TypeAdjective
Rootसेविन्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
सर्वत्रeverywhere
सर्वत्र:
Adhikarana
TypeIndeclinable
Rootसर्वत्र
अप्रतिघःunobstructed/irresistible
अप्रतिघः:
Karta
TypeAdjective
Rootअप्रतिघ
FormMasculine, Nominative, Singular
तथाlikewise/also
तथा:
TypeIndeclinable
Rootतथा
एतैःby these
एतैः:
Karana
TypePronoun
Rootएतद्
FormMasculine/Neuter, Instrumental, Plural
and
:
TypeIndeclinable
Root
अन्यैःby other (qualities)
अन्यैः:
Karana
TypeAdjective
Rootअन्य
FormMasculine/Neuter, Instrumental, Plural
and
:
TypeIndeclinable
Root
बहुभिःby many
बहुभिः:
Karana
TypeAdjective
Rootबहु
FormMasculine/Neuter, Instrumental, Plural
अययुक्तःendowed/possessed (lit. yoked with)
अययुक्तः:
Karta
TypeAdjective
Rootअयुज् (न-युज्)
FormMasculine, Nominative, Singular
गुणगणैःwith groups/collections of virtues
गुणगणैः:
Karana
TypeNoun
Rootगुणगण
FormMasculine, Instrumental, Plural
मुनिःthe sage
मुनिः:
Karta
TypeNoun
Rootमुनि
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
M
muni (the addressed sage)

Educational Q&A

The verse presents an ideal of cultivated excellence: true eminence is not only martial capability but also refinement through the arts, joined with a strength of presence that is not easily obstructed—an ethical portrait of a worthy figure described through accumulated virtues.

Vaiśampāyana continues a laudatory description of a person’s qualities, emphasizing his devotion to both warfare and Gandharva arts and stating that he moved without hindrance, being endowed with many virtues.