Shloka 10
Adhyāya 45 — Duryodhana’s Distress, Śakuni’s Counsel, and the Summons for Dyūta
सौवीरान् प्रति यातां च बभ्रोरेष तपस्विन: । भार्यामभ्यहरन्मोहादकामां तामितो गताम्
sauvīrān prati yātāṃ ca babhror eṣa tapassvinaḥ | bhāryām abhyaharan mohād akāṃāṃ tām ito gatām ||
Vaiśampāyana nói: “Hơn nữa, vì mê muội bởi dục vọng, kẻ ấy đã bắt cóc vợ của ẩn sĩ Babhru—dẫu nàng hoàn toàn không hề muốn hắn—khi nàng đi từ đây về phía Dvārakā và đã đến xứ Sauvīra.”
वैशम्पायन उवाच
Educational Q&A
The verse underscores that actions driven by moha (delusion) can lead to grave adharma—here, the forcible taking of an unwilling woman and the violation of an ascetic’s household, both treated as serious ethical transgressions.
Vaiśampāyana reports an additional wrongdoing: a man abducts the ascetic Babhru’s wife while she is traveling toward Dvārakā and has reached Sauvīra, despite her lack of any affection or consent.