Pitāmaha-sabhā-varṇana & Hariścandra-māhātmya
Description of Brahmā’s Assembly and the Eminence of Hariścandra
एतैराप्यायितै: पूर्व सोमश्चाप्याय्यते पुन: । त एते पितर: सर्वे प्रजापतिमुपस्थिता:
etair āpyāyitaiḥ pūrva somaś cāpyāyyate punaḥ | ta ete pitaraḥ sarve prajāpatiṃ upasthitāḥ ||
Nārada nói: “Nhờ những lễ phẩm ấy, trước hết các Pitṛ (tổ tiên) được nuôi dưỡng; rồi Soma cũng lại được bồi bổ. Vì thế, hết thảy các Pitṛ ấy, khi đã mãn nguyện, đều đứng hầu cận bên Prajāpati.”
नारद उवाच
The verse teaches reciprocity within dharma: offerings and rites nourish the Pitṛs, and through that nourishment the cosmic principle associated with Soma is renewed; satisfied ancestors then support the divine order represented by Prajāpati.
Nārada explains the ritual-cosmic sequence: offerings first satisfy the ancestors; thereafter Soma is replenished again, and the Pitṛs, now content, are described as standing in attendance upon Prajāpati.