कर्णनिधनवृत्तान्तनिवेदनम् | Reporting Karṇa’s Fall to Yudhiṣṭhira
अन्यस्मै देहि गाण्डीवमिति मां योडभिचोदयेत्,“जो मुझसे यह कह दे कि तुम अपना गाण्डीव धनुष दूसरेको दे दो, उसका मैं सिर काट लूँगा।' मैंने मन-ही-मन यह प्रतिज्ञा कर रखी है। अनन्त पराक्रमी गोविन्द! आपके सामने ही इन महाराजने मुझसे वह बात कही है, अतः मैं इन्हें क्षमा नहीं कर सकता; इन धर्मभीरु नरेशका वध करूँगा
anyasmai dehi gāṇḍīvam iti māṁ yo 'bhi-codayet | tasya śiraś chindiyām iti mayā manasi pratijñātam | ananta-parākrama govinda! tvat-sannidhau eva eṣa mahārājaḥ mām etad avadat; tasmād enaṁ na kṣamāmi | imaṁ dharma-bhīruṁ nṛpaṁ haniṣyāmi ||
Sañjaya nói: “Ai xúi ta: ‘Hãy trao cây cung Gāṇḍīva cho kẻ khác,’—ta đã thề thầm trong lòng rằng sẽ chém đầu kẻ ấy. Hỡi Govinda, bậc dũng lực vô biên! Vị đại vương này đã nói đúng những lời ấy với ta ngay trước mặt ngài; vì thế ta không thể tha thứ. Ta sẽ giết vị vua này, dẫu ông là người sợ phạm điều trái với dharma.”
संजय उवाच
The verse highlights the ethical tension between a personal vow (pratijñā) and the broader demands of dharma: a warrior’s commitment to honor and promise can harden into unforgiving violence, even against someone described as dharma-conscious. It invites reflection on when vows uphold righteousness and when they become instruments of wrath.
A speaker (reported by Sañjaya) recalls having inwardly vowed to kill anyone who tells him to give the Gāṇḍīva to another. Since a great king has spoken this provocation in Kṛṣṇa’s presence, he declares he cannot pardon it and resolves to kill that king, despite calling him ‘dharma-bhīru’ (scrupulous about dharma).