Karṇa’s advance against the Pāṇḍava host; Arjuna’s clash with the Saṃśaptakas (कर्णस्य पाण्डवसेनाप्रवेशः—अर्जुनस्य संशप्तकसंप्रहारः)
कुमारपित्रे त्रयक्षाय प्रवरायुधधारिणे । प्रपन्नार्तिविनाशाय ब्रह्मद्धिट्संघधातिने,“आप कुमार कार्तिकेयके पिता, नत्रिनेत्रधारी, उत्तम आयुध धारण करनेवाले शरणागतदुःखभंजन तथा ब्रह्मद्रोहियोंके समुदायका विनाश करनेवाले हैं। आपको नमस्कार है
kumāra-pitre tryakṣāya pravarāyudha-dhāriṇe | prapannārti-vināśāya brahma-dhṛk-saṅgha-ghātine ||
Duryodhana nói: “Kính lễ Ngài—phụ thân của Kumāra (Kārttikeya), đấng Tam Nhãn, bậc mang những vũ khí tối thượng; đấng diệt trừ khổ nạn cho kẻ đến nương tựa, và là người tiêu diệt bọn chống nghịch Brahman cùng trật tự thiêng liêng.”
दुर्योधन उवाच
The verse frames Śiva as the ethical protector of those who sincerely seek refuge (prapanna) and as the upholder of sacred order by destroying forces that violate Brahman/Vedic righteousness. It highlights the ideal that power is legitimate when used to relieve the afflicted and restrain adharma.
In the midst of the Karṇa Parva war context, Duryodhana offers a laudatory invocation to Śiva, addressing him through epithets (father of Kumāra, three-eyed, wielder of supreme weapons) and seeking divine support by praising Śiva’s role as remover of devotees’ distress and destroyer of impious hosts.