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Shloka 21

भीष्मस्य भीमसेन-निरोधः

Bhīṣma checks Bhīmasena; matched engagements intensify

निकृतानीह पाण्डूनां नीचैरिव यथा नरै: । सर्व च तदनादृत्य पुत्राणां तव किल्बिषम्‌

sañjaya uvāca |

nikṛtānīha pāṇḍūnāṁ nīcair iva yathā naraiḥ |

sarvaṁ ca tad anādṛtya putrāṇāṁ tava kilbiṣam, janeśvara |

Sañjaya nói: “Tại đây, các con của bệ hạ đã gây bao điều tàn bạo và mưu trá đối với các Pāṇḍava—như hạng người hèn mạt vẫn làm. Nhưng các Pāṇḍava đã gác lại mọi tội lỗi ấy của con bệ hạ, từ lâu chịu đựng và còn che đậy những lỗi lầm đó. Dẫu vậy, tâu chúa tể loài người, các con của bệ hạ vẫn chẳng dành cho các Pāṇḍava sự kính trọng xứng đáng.”

निकृतानिdeceits, wrongs (done)
निकृतानि:
Karta
TypeNoun
Rootनिकृत (ppp of √कृ with नि-)
FormNeuter, Nominative, Plural
इहhere, in this matter
इह:
Adhikarana
TypeIndeclinable
Rootइह
पाण्डूनाम्of the Pāṇḍavas
पाण्डूनाम्:
Sampradana
TypeNoun
Rootपाण्डु
FormMasculine, Genitive, Plural
नीचैःby low (men)
नीचैः:
Karana
TypeAdjective
Rootनीच
FormMasculine, Instrumental, Plural
इवas if, like
इव:
TypeIndeclinable
Rootइव
यथाjust as
यथा:
TypeIndeclinable
Rootयथा
नरैःby men
नरैः:
Karana
TypeNoun
Rootनर
FormMasculine, Instrumental, Plural
सर्वम्all (of it)
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
अनादृत्यhaving disregarded, ignoring
अनादृत्य:
TypeVerb
Rootअनादृ (अन् + आ + √दृ/√दृश in sense ‘to respect’)
FormAbsolutive (Gerund), Parasmaipada (usage)
पुत्राणाम्of (your) sons
पुत्राणाम्:
Sampradana
TypeNoun
Rootपुत्र
FormMasculine, Genitive, Plural
तवof you, your
तव:
Sampradana
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
किल्बिषम्sin, offence, wrongdoing
किल्बिषम्:
Karma
TypeNoun
Rootकिल्बिष
FormNeuter, Accusative, Singular
जनेश्वरO lord of men (king)
जनेश्वर:
TypeNoun
Rootजन + ईश्वर
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
P
Pāṇḍavas
D
Dhṛtarāṣṭra (implied by address janeśvara and 'your sons')
K
Kauravas (implied by 'your sons')

Educational Q&A

Wrongdoing (kilbiṣa/nikṛta) does not become harmless merely because the injured party endures it. The verse highlights ethical accountability: the Pāṇḍavas’ forbearance and willingness to overlook offenses should have led to reconciliation and respect, but continued disrespect deepens adharma and moral culpability.

Sañjaya addresses Dhṛtarāṣṭra, reminding him that the Kauravas have repeatedly harmed the Pāṇḍavas through deceit and harsh conduct. Despite this, the Pāṇḍavas have often ignored or concealed those offenses; yet Dhṛtarāṣṭra’s sons still fail to honor them properly—an implicit critique of the Kauravas’ attitude and the king’s failure to restrain them.