Ulūpī–Citravāhinī Saṃvāda: Dhanaṃjaya-patana and Prāya-threat
भर्तरें निहतं दृष्टवा पुत्रं च पतितं भुवि | चित्राड्भदा परित्रस्ता प्रविवेश रणाजिरे
bhartāraṁ nihataṁ dṛṣṭvā putraṁ ca patitaṁ bhuvi | citrāṅgadā paritrastā praviveśa raṇājire ||
Vaiśampāyana nói: Thấy chồng bị giết và con trai ngã bất tỉnh trên đất, Citrāṅgadā—run rẩy vì sợ hãi và đau thương—đã bước vào chiến trường.
वैशम्पायन उवाच
The verse underscores how warfare’s harm extends beyond combatants: the death of a spouse and the collapse of a child compel even a grieving wife-mother to step into the war-zone. It implicitly raises an ethical awareness of war’s ripple effects on dharma, family bonds, and human vulnerability.
Citrāṅgadā sees her husband killed and her son lying fallen on the ground; overwhelmed and shaken, she nevertheless goes into the battlefield, driven by grief and urgency.