Shloka 38
बभ्रुवाहन-धनंजययोः संग्रामः
Babhruvāhana and Dhanaṃjaya’s engagement at Maṇipūra
Devanagari script
एष प्रसाद्य शिरसा प्रशमार्थमरिंदम
Transliteration
eṣa prasādya śirasā praśamārtham ariṃdama
Translation
Cúi đầu quy phục trong lòng kính cẩn, người ấy tìm cách cầu được ân huệ, mong đem lại sự yên lặng—hỡi bậc hàng phục kẻ thù—để cơn giận được dập tắt và hòa khí được phục hồi.
Word by Word
एषःthis (man/person)
एषः:
Karta
TypePronoun
Rootएतद् (प्रातिपदिक)
FormMasculine, Nominative, Singular
प्रसाद्यhaving pleased/propitiated
प्रसाद्य:
TypeVerb
Rootप्र√सद् (धातु)
FormAbsolutive (Gerund), Parasmaipada (usage), having pleased / having propitiated
शिरसाwith (his) head; by bowing the head
शिरसा:
Karana
TypeNoun
Rootशिरस् (प्रातिपदिक)
FormNeuter, Instrumental, Singular
प्रशम-अर्थम्for pacification/appeasement (as the purpose)
प्रशम-अर्थम्:
Karma
TypeNoun
Rootप्रशम (प्रातिपदिक) + अर्थ (प्रातिपदिक)
FormMasculine, Accusative, Singular
अरिंदमfoe-subduer (vocative/epithet used as address; form here accusative)
अरिंदम:
Karma
TypeAdjective
Rootअरिंदम (प्रातिपदिक)
FormMasculine, Accusative, Singular
Speaker
वैशम्पायन उवाच
Characters & Entities
V
Vaiśampāyana (speaker)Character Dynamics
Dharma Sankata (Moral Dilemma)
War Context
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Meter (Chandas)
Sandhi Notes
Educational Q&A
The verse highlights an ethical method of resolving conflict: humility (bowing the head) and respectful appeasement are presented as means to achieve praśama—calming hostility and restoring order.
Vaiśampāyana describes someone approaching another with deference, bowing his head to propitiate him, specifically to bring about pacification and end agitation or anger in the situation.