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Shloka 3

Arjuna Confronted by Saindhava Forces during the Aśvamedha Circuit (श्वेतवाहनस्य सैन्धवसंघर्षः)

अर्जुनार्जुन तिष्ठस्व न मे जीवन विमोक्ष्यसे । त्वां निहत्य करिष्यामि पितुस्तोयं यथाविधि,“अर्जुन! अर्जुन! खड़े रहो। आज मैं तुम्हें जीवित नहीं छोड़ूँगा। तुम्हें मारकर पिताका विधिपूर्वक तर्पण करूँगा

vaiśaṃpāyana uvāca | arjunārjuna tiṣṭhasva na me jīvana-vimokṣyase | tvāṃ nihatya kariṣyāmi pitur toyaṃ yathāvidhi ||

“Arjuna, Arjuna—hãy đứng vững! Ngươi sẽ không thoát khỏi tay ta mà còn sống. Sau khi giết ngươi, ta sẽ dâng nước tế lễ (tarpana) cho phụ thân ta đúng theo nghi thức.”

अर्जुनO Arjuna
अर्जुन:
Sampradana
TypeNoun
Rootअर्जुन
FormMasculine, Vocative, Singular
अर्जुनO Arjuna (repeated address)
अर्जुन:
Sampradana
TypeNoun
Rootअर्जुन
FormMasculine, Vocative, Singular
तिष्ठस्वstand (remain)
तिष्ठस्व:
Karta
TypeVerb
Rootस्था (तिष्ठ)
FormImperative, Second, Singular, Atmanepada
not
:
TypeIndeclinable
Root
मेof me / my
मे:
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
जीवनlife; living
जीवन:
Karma
TypeNoun
Rootजीवन्
FormNeuter, Accusative, Singular
विमोक्ष्यसेyou will be released / you will escape
विमोक्ष्यसे:
TypeVerb
Rootविमुच्
FormFuture, Second, Singular, Atmanepada
त्वाम्you
त्वाम्:
Karma
TypePronoun
Rootयुष्मद्
Form—, Accusative, Singular
निहत्यhaving slain
निहत्य:
TypeVerb
Rootनि-हन्
Formक्त्वा (absolutive/gerund), Parasmaipada/Atmanepada-neutral
करिष्यामिI will do / I will perform
करिष्यामि:
Karta
TypeVerb
Rootकृ
FormFuture, First, Singular, Parasmaipada
पितुःof (my) father
पितुः:
TypeNoun
Rootपितृ
FormMasculine, Genitive, Singular
तोयम्water (libation)
तोयम्:
Karma
TypeNoun
Rootतोय
FormNeuter, Accusative, Singular
यथा-विधिaccording to rule; duly
यथा-विधि:
TypeIndeclinable
Rootयथा + विधि

वैशम्पायन उवाच

V
Vaiśaṃpāyana
A
Arjuna
F
father of the speaker (unnamed)
W
water oblation (toya/tarpaṇa)

Educational Q&A

The verse juxtaposes two powerful kṣatriya impulses: personal vengeance and ritual duty. The speaker frames killing Arjuna not merely as anger but as a means to fulfill a son’s obligation to honor a slain father through prescribed rites (tarpaṇa), showing how ethical self-justification can be constructed by linking violence to dharma.

A hostile challenger confronts Arjuna directly, ordering him to stand and declaring that Arjuna will not be spared. The challenger vows to kill Arjuna and then perform the customary water-offering to his own father, implying a motive of avenging the father’s death and completing funerary/ancestral obligations.