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Shloka 3

Aśvamedha-dīkṣā, Vyāsa’s horse-release, and Arjuna’s departure with Gāṇḍīva (आश्वमेधिक-दीक्षा तथा हय-उत्सर्गः)

व्यास उवाच अहं पैलो5थ कौन्तेय याज्ञवल्क्यस्तथैव च । विधानं यद्‌ यथाकालं तत्‌ कर्तारो न संशय:,व्यासजीने कहा--कुन्तीनन्दन! जब यज्ञका समय आयेगा, उस समय मैं, पैल और याज्ञवल्क्य--ये सब आकर तुम्हारे यज्ञका सारा विधि-विधान सम्पन्न करेंगे; इसमें संशय नहीं है

vyāsa uvāca: ahaṃ pailo ’tha kaunteya yājñavalkyas tathaiva ca | vidhānaṃ yad yathākālaṃ tat kartāro na saṃśayaḥ ||

Vyāsa nói: “Hỡi con của Kuntī, khi thời điểm thích hợp của tế lễ đến, ta—cùng với Paila và Yājñavalkya—sẽ đến và cử hành trọn vẹn mọi nghi thức theo đúng phép tắc và đúng thời. Điều ấy không có gì phải nghi ngờ.”

व्यासःVyasa
व्यासः:
Karta
TypeNoun
Rootव्यास
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), 3rd, Singular, Parasmaipada
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
Form—, Nominative, Singular
पैलःPaila
पैलः:
Karta
TypeNoun
Rootपैल
FormMasculine, Nominative, Singular
अथand/then
अथ:
TypeIndeclinable
Rootअथ
कौन्तेयO son of Kunti
कौन्तेय:
TypeNoun
Rootकौन्तेय
FormMasculine, Vocative, Singular
याज्ञवल्क्यःYajnavalkya
याज्ञवल्क्यः:
Karta
TypeNoun
Rootयाज्ञवल्क्य
FormMasculine, Nominative, Singular
तथाlikewise
तथा:
TypeIndeclinable
Rootतथा
एवindeed/just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
विधानम्procedure/arrangement
विधानम्:
Karma
TypeNoun
Rootविधान
FormNeuter, Accusative, Singular
यत्which/that
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
यथाas/according to
यथा:
TypeIndeclinable
Rootयथा
कालम्time (at the proper time)
कालम्:
Adhikarana
TypeNoun
Rootकाल
FormMasculine, Accusative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
कर्तारःdoers/performers
कर्तारः:
Karta
TypeNoun
Rootकर्तृ
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
संशयःdoubt
संशयः:
TypeNoun
Rootसंशय
FormMasculine, Nominative, Singular

व्यास उवाच

V
Vyāsa
P
Paila
Y
Yājñavalkya
K
Kaunteya (Yudhiṣṭhira)
A
Aśvamedha-yajña (horse sacrifice)

Educational Q&A

Righteous action (dharma) is to be performed according to proper procedure and proper timing, under the guidance of qualified authorities; such orderly observance sustains legitimacy and ethical kingship.

Vyāsa reassures Yudhiṣṭhira that when the time comes for the Aśvamedha sacrifice, eminent sages—Vyāsa himself, Paila, and Yājñavalkya—will arrive and conduct the ritual correctly, removing any uncertainty about its completion.