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Shloka 61

Adhyāya 62: Marutta’s Treasure and the Pāṇḍavas’ Auspicious Departure (मरुत्तस्य धनप्राप्त्युपक्रमः)

इस प्रकार श्रीमह्ाभारत आश्वमेधिकपर्वके अन्तर्गत अनुगीतापर्वरें वसुदेवकोी सान्त्वनाविषयक इकसठवाँ अध्याय पूरा हुआ

iti prakāraṁ śrīmahābhārate āśvamedhika-parvaṇi antargate anugītā-parvaṇi vasudevasya sāntvanā-viṣayaka ekaṣaṣṭitamo 'dhyāyaḥ samāptaḥ

Như vậy, trong Thánh sử Mahābhārata, thuộc Āśvamedhika Parva, chương thứ sáu mươi mốt của phần Anugītā—nói về việc an ủi Vasudeva—đã kết thúc. Lời kết này báo hiệu một chuyển đoạn: giáo huấn và sự vỗ về dành cho Vasudeva đã viên mãn, tái khẳng định sự vững tâm và sức chịu đựng theo dharma sau khổ nạn.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner/way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीमहाभारतम्the revered Mahabharata
श्रीमहाभारतम्:
Karta
TypeNoun
Rootमहाभारत
FormNeuter, Nominative, Singular
आश्वमेधिकपर्वकेin the Ashvamedhika Parva
आश्वमेधिकपर्वके:
Adhikarana
TypeAdjective
Rootआश्वमेधिकपर्वक
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained (within)
अन्तर्गत:
Adhikarana
TypeAdjective
Rootअन्तर्गत
FormNeuter, Locative, Singular
अनुगीतापर्वणिin the Anugita-parvan
अनुगीतापर्वणि:
Adhikarana
TypeNoun
Rootअनुगीतापर्वन्
FormNeuter, Locative, Singular
वसुदेवस्यof Vasudeva
वसुदेवस्य:
TypeNoun
Rootवसुदेव
FormMasculine, Genitive, Singular
सान्त्वनाविषयकःconcerning consolation
सान्त्वनाविषयकः:
Karta
TypeAdjective
Rootसान्त्वनाविषयक
FormMasculine, Nominative, Singular
एकषष्टितमःsixty-first
एकषष्टितमः:
Karta
TypeAdjective
Rootएकषष्टितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
समाप्तःcompleted/ended
समाप्तः:
TypeAdjective
Rootसमाप्त
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Lan), 3rd, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Ś
Śrī Mahābhārata
Ā
Āśvamedhika Parva
A
Anugītā (section)
V
Vasudeva

Educational Q&A

As a chapter-colophon, the verse itself does not add new doctrine; it frames the completed discourse as ‘Vasudeva’s consolation,’ highlighting the ethical aim of restoring composure, clarity, and dharmic steadiness after distress.

Vaiśampāyana marks the end of the sixty-first chapter within the Anugītā section of the Āśvamedhika Parva, indicating that the portion dealing with consoling Vasudeva has concluded and the text is moving onward.