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Shloka 23

अन्तर्वन-विद्यारण्योपमा

The Allegory of the Inner Forest of Knowledge

शममप्यत्र शंसन्ति विद्यारण्यविदो जना: । तदारण्यमभिप्रेत्य यथाधीरभिजायत

śamam apy atra śaṃsanti vidyāraṇyavido janāḥ | tad āraṇyam abhipretya yathādhīr abhijāyate ||

Ở đây, những người am tường “khu rừng của tri thức” cũng ca ngợi śama—sự tự chế. Với mục đích bước vào khu rừng nội tâm ấy, người ta tu dưỡng śama (điều phục tâm), nhờ đó trí tuệ trở nên vững chãi và an định.

शमम्self-control, tranquility
शमम्:
Karma
TypeNoun
Rootशम
FormMasculine, Accusative, Singular
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
अत्रhere, in this context
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
शंसन्तिpraise, commend
शंसन्ति:
TypeVerb
Rootशंस्
FormPresent, Parasmaipada, Third, Plural
विद्या-अरण्य-विदःknowers of the 'forest of knowledge'
विद्या-अरण्य-विदः:
Karta
TypeNoun
Rootविद्या-अरण्य-विद्
FormMasculine, Nominative, Plural
जनाःpeople
जनाः:
Karta
TypeNoun
Rootजन
FormMasculine, Nominative, Plural
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
अरण्यम्forest
अरण्यम्:
Karma
TypeNoun
Rootअरण्य
FormNeuter, Accusative, Singular
अभिप्रेत्यhaving intended, aiming at
अभिप्रेत्य:
TypeVerb
Rootअभि-प्र-इ (प्रे)
FormAbsolutive (Gerund), Parasmaipada (sense)
यथाso that, in such a way that
यथा:
TypeIndeclinable
Rootयथा
धीःintellect, understanding
धीः:
Karta
TypeNoun
Rootधी
FormFeminine, Nominative, Singular
अभिजायतेarises, is produced
अभिजायते:
TypeVerb
Rootअभि-जन्
FormPresent, Atmanepada, Third, Singular

ब्राह्मण उवाच

ब्राह्मण (speaker)
विद्या (knowledge)
आरण्य/अरण्य (forest, metaphorical)
शम (mental restraint)
धी (intellect)

Educational Q&A

The verse teaches that śama—mental restraint and inner calm—is essential for true knowledge. Those who understand the ‘forest of knowledge’ praise self-control because it stabilizes the intellect, making it capable of grasping the highest reality.

A Brahmin speaker explains a spiritual principle using the metaphor of a forest: to ‘enter’ the forest of knowledge (the domain of Brahman-realization), one must cultivate śama, which gives steadiness and clarity to the mind and intellect.