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Shloka 17

Abhaya-Itihāsa: Karma, Indriyas, and the Non-sensory Brahman

Brāhmaṇī–Brāhmaṇa Saṃvāda

प्राणानामायतत्वेन तमुदान प्रचक्षते । तस्मात्‌ तपो व्यवस्यन्ति मद्गतं ब्रह्म॒वादिन:

prāṇānām āyatatvena tam udāna pracakṣate | tasmāt tapo vyavasyanti madgataṁ brahmavādinaḥ ||

Vāyu nói: “Vì nó là chỗ nương tựa, nền tảng duy trì của các hơi thở sinh mệnh, nên bậc trí gọi nguyên lý ấy là ‘Udāna’. Bởi vậy, những người thông đạt Veda quyết chí tu khổ hạnh như điều đặt nền nơi ta—hướng về ta và an lập trong sự hiện diện của ta.”

प्राणानाम्of the vital breaths
प्राणानाम्:
Adhikarana
TypeNoun
Rootप्राण
FormMasculine, Genitive, Plural
आयतत्वेनby (its) being the abode/support
आयतत्वेन:
Karana
TypeNoun
Rootआयतत्व
FormNeuter, Instrumental, Singular
तम्him/that
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
उदानम्udāna (the upward vital breath)
उदानम्:
Karma
TypeNoun
Rootउदान
FormMasculine, Accusative, Singular
प्रचक्षतेthey call/declare
प्रचक्षते:
TypeVerb
Rootप्र-चक्ष्
FormPresent, Third, Plural, Atmanepada
तस्मात्therefore/from that
तस्मात्:
Apadana
TypePronoun
Rootतद्
FormMasculine/Neuter, Ablative, Singular
तपःausterity/penance
तपः:
Karma
TypeNoun
Rootतपस्
FormNeuter, Accusative, Singular
व्यवस्यन्तिthey resolve/undertake
व्यवस्यन्ति:
TypeVerb
Rootवि-अव-√सो (व्यवस्)
FormPresent, Third, Plural, Parasmaipada
मद्गतम्situated in me; having me as the goal
मद्गतम्:
Karma
TypeAdjective
Rootमद्-गत
FormNeuter, Accusative, Singular
ब्रह्मवादिनःexpounders of Brahman/Veda-speakers
ब्रह्मवादिनः:
Karta
TypeNoun
Rootब्रह्मवादिन्
FormMasculine, Nominative, Plural

वायुदेव उवाच

V
Vāyu (Vāyudeva)
U
Udāna
P
Prāṇa (vital breaths)
B
Brahmavādins (Veda-knowers)

Educational Q&A

Udāna is identified as the sustaining basis connected with the vital breaths, and true austerity (tapas) is presented as a disciplined resolve grounded in Vāyu’s principle—linking spiritual practice with mastery and understanding of prāṇa.

Vāyudeva is speaking doctrinally, explaining a subtle physiological-spiritual concept: why the wise name a particular vital function ‘Udāna’ and how Veda-knowers, on that basis, commit themselves to tapas as a practice established in Vāyu.