Shloka 443

Mokṣa-dharma Yoga-Upadeśa: Equanimity, Sense-Restraint, and Vision of the Ātman (आत्मदर्शन-योगोपदेशः)

Devanagari script

प्रत्यब्रुवं महाबाहो यथाश्रुतमरिंदम । शत्रुदमन महाबाहु माधव! उस ब्राह्मणके इस प्रकार पूछनेपर मैंने जैसा सुना था वैसा ही उसे बताया

Transliteration

pratyabruvaṃ mahābāho yathāśrutam ariṃdama | śatrudamana mahābāhu mādhava! |

Translation

Ta đáp lại, hỡi bậc dũng sĩ tay mạnh, đúng y như điều ta đã được nghe, hỡi kẻ khuất phục quân thù. Ôi Mādhava, khi vị Bà-la-môn ấy hỏi ta như vậy, ta đã thuật lại cho ông ta câu chuyện đúng như truyền thừa đã tiếp nhận, không hề bóp méo.

Word by Word

• प्रत्यब्रुवम्: I replied / I said in return
• प्रत्यब्रुवम्: Karta
• Type: Verb
• Root: प्रति+ब्रू
• Form: Imperfect (Laṅ), 1st, Singular, Parasmaipada

• महाबाहो: O mighty-armed one
• महाबाहो: Adhikarana
• Type: Noun
• Root: महाबाहु
• Form: Masculine, Vocative, Singular

• यथा: as / just as
• यथा: Adhikarana
• Type: Indeclinable
• Root: यथा

• श्रुतम्: what was heard
• श्रुतम्: Karma
• Type: Noun
• Root: श्रुत
• Form: Neuter, Accusative, Singular

• अरिंदम: O subduer of foes
• अरिंदम: Adhikarana
• Type: Noun
• Root: अरिंदम
• Form: Masculine, Vocative, Singular

• शत्रुदमन: O tamer of enemies
• शत्रुदमन: Adhikarana
• Type: Noun
• Root: शत्रुदमन
• Form: Masculine, Vocative, Singular

• महाबाहु: O mighty-armed one
• महाबाहु: Adhikarana
• Type: Noun
• Root: महाबाहु
• Form: Masculine, Vocative, Singular

• माधव: O Mādhava (Kṛṣṇa)
• माधव: Adhikarana
• Type: Noun
• Root: माधव
• Form: Masculine, Vocative, Singular

Speaker

ब्राह्मण उवाच

Characters & Entities

• ब्राह्मण (Brāhmaṇa)
• माधव (Mādhava/Kṛṣṇa)

Educational Q&A

What is the core teaching?

The verse highlights satya (truthfulness) and fidelity in conveying knowledge: one should answer according to what one has truly heard/received, without embellishment or concealment, especially in matters of instruction and tradition.

What is happening in the narrative?

A brāhmaṇa has questioned the speaker; addressing Mādhava (Kṛṣṇa) with honorific epithets, the speaker states that he replied to the brāhmaṇa exactly as he had heard, indicating a faithful recounting of an earlier teaching or report.