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Shloka 7

Vyāsa’s Boon-Offer and Dhṛtarāṣṭra’s Remorse in the Forest Assembly (आश्रमवासिक पर्व, अध्याय ३६)

युधिष्ठिर बोले--भगवान्‌! गड्जाके किनारे रहनेवाले मनुष्य मेरे पास आकर कहा करते हैं कि महामनस्वी महाराज धुृतराष्ट्र इन दिनों बड़ी कठोर तपस्यामें लगे हुए हैं ।।

Yudhiṣṭhira uvāca— api dṛṣṭas tvayā tatra kuśalī sa kurūdvahaḥ | gāndhārī ca pṛthā caiva sūtaputraś ca sañjayaḥ ||

Yudhiṣṭhira nói: “Bạch đấng tôn kính! Ngài có gặp ở đó Dhṛtarāṣṭra, bậc ưu tú nhất của dòng Kuru chăng? Người có bình an không? Và Gāndhārī cùng Pṛthā (Kuntī) có được an toàn, mạnh khỏe chăng; cả Sañjaya, con của người đánh xe, cũng vậy?”

अपिalso / indeed / (interrogative) whether
अपि:
TypeIndeclinable
Rootअपि
FormAvyaya
दृष्टःseen
दृष्टः:
TypeVerb
Rootदृश्
FormPast passive participle; masculine nominative singular
त्वयाby you
त्वया:
Karana
TypePronoun
Rootत्वद्
FormMasculine/Feminine; instrumental singular
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
FormAvyaya
कुशलीwell / safe / in good health
कुशली:
TypeAdjective
Rootकुशलिन्
FormMasculine nominative singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine nominative singular
कुरूद्वहःbest of the Kurus
कुरूद्वहः:
Karta
TypeNoun
Rootकुरूद्वह
FormMasculine nominative singular
गान्धारीGandhari
गान्धारी:
Karta
TypeNoun
Rootगान्धारी
FormFeminine nominative singular
and
:
TypeIndeclinable
Root
FormAvyaya
पृथाPritha (Kunti)
पृथा:
Karta
TypeNoun
Rootपृथा
FormFeminine nominative singular
and
:
TypeIndeclinable
Root
FormAvyaya
एवindeed / also
एव:
TypeIndeclinable
Rootएव
FormAvyaya
सूतपुत्रःson of the charioteer (Sanjaya)
सूतपुत्रः:
Karta
TypeNoun
Rootसूतपुत्र
FormMasculine nominative singular
and
:
TypeIndeclinable
Root
FormAvyaya
संजयःSanjaya
संजयः:
Karta
TypeNoun
Rootसंजय
FormMasculine nominative singular

युधिछिर उवाच

Y
Yudhiṣṭhira
D
Dhṛtarāṣṭra
G
Gāndhārī
P
Pṛthā (Kuntī)
S
Sañjaya
K
Kuru dynasty

Educational Q&A

Even after devastating conflict, dharma includes continued concern for the welfare of elders and former adversaries; compassion and responsibility do not end with victory.

Yudhiṣṭhira inquires of a visitor (implicitly someone who has been to the forest āśrama) whether Dhṛtarāṣṭra is safe and well, and asks similarly about Gāndhārī, Kuntī, and Sañjaya living with him.