Vyāsa’s Boon-Offer and Dhṛtarāṣṭra’s Remorse in the Forest Assembly (आश्रमवासिक पर्व, अध्याय ३६)
न२््च्स््््तसाि्य्सि हु £:-/शप्ट (नारदागमनपर्व) सप्तत्रिशो<ध्याय: नारदजीसे धृतराष्ट्र आदिके दावानलमें दग्ध हो जानेका हाल जानकर युधिष्ठिर आदिका शोक करना वैशम्पायन उवाच द्विवर्षोपनिवृत्तेषु पाण्डवेषु यदृच्छया । देवर्षिनरिदो राजन्नाजगाम युधिष्ठिरम्
Vaiśampāyana uvāca: Dvivarṣopanivṛtteṣu pāṇḍaveṣu yadṛcchayā | Devarṣir Nārado rājan ājagāma Yudhiṣṭhiram ||
Vaiśampāyana nói: “Tâu Đại vương (Janamejaya), khi đã tròn hai năm kể từ ngày các Pāṇḍava trở về (từ đời sống ẩn tu nơi rừng-āśrama), thì một hôm, thánh hiền Nārada—bậc thiên tiên du hành theo cơ duyên—đã đến yết kiến vua Yudhiṣṭhira.”
वैशम्पायन उवाच
The verse frames a dharmic narrative device: divine seers appear at pivotal moments to disclose truth and guide rulers. It underscores that governance and ethical clarity often require listening to higher counsel, especially in the post-war, post-renunciation aftermath.
Two years after the Pāṇḍavas have returned from their forest-āśrama period, the celestial sage Nārada arrives to meet King Yudhiṣṭhira—setting up the forthcoming disclosure that will intensify the brothers’ grief and moral reflection.