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Shloka 12

धृतराष्ट्रस्य सत्कारः — Dhṛtarāṣṭra Honored in the Post-war Court

विदुर: संजयश्चैव युयुत्सुश्नैव कौरव । उपासते सम त॑ वृद्ध हतपुत्रं जनाधिपम्‌,कुरुनन्दन! जिनके पुत्र मारे गये थे, उन बूढ़े राजा धृतराष्ट्रकी विदुर, संजय और युयुत्सु --ये तीनों सदा सेवा करते रहते थे

viduraḥ sañjayaś caiva yuyutsuś caiva kaurava | upāsate sma taṁ vṛddhaṁ hataputraṁ janādhipam ||

Vaiśampāyana nói: Vidura, Sañjaya và Yuyutsu—người Kaurava—luôn luôn kề cận phụng sự vị quân vương già nua ấy, người có các con trai đã bị sát hại. Sau chiến tranh, sự tận tụy bền bỉ của họ là một lời khẳng định lặng lẽ về dharma: trung nghĩa với bậc trưởng thượng và lòng bi mẫn đối với kẻ chịu tang, dẫu hoàng tộc đã tan nát bởi chính những lựa chọn của mình.

विदुरःVidura
विदुरः:
Karta
TypeNoun
Rootविदुर
FormMasculine, Nominative, Singular
संजयःSanjaya
संजयः:
Karta
TypeNoun
Rootसंजय
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed/also
एव:
TypeIndeclinable
Rootएव
युयुत्सुःYuyutsu
युयुत्सुः:
Karta
TypeNoun
Rootयुयुत्सु
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed/also
एव:
TypeIndeclinable
Rootएव
कौरवO Kaurava (address)
कौरव:
TypeNoun
Rootकौरव
FormMasculine, Vocative, Singular
उपासतेthey attend/serve
उपासते:
TypeVerb
Rootउप-आस्
FormPresent, Third, Plural, Atmanepada
समम्equally/together
समम्:
TypeIndeclinable
Rootसम
वृद्धम्aged/old
वृद्धम्:
Karma
TypeAdjective
Rootवृद्ध
FormMasculine, Accusative, Singular
हतपुत्रम्whose sons are slain
हतपुत्रम्:
Karma
TypeAdjective
Rootहतपुत्र
FormMasculine, Accusative, Singular
जनाधिपम्ruler of people/king
जनाधिपम्:
Karma
TypeNoun
Rootजनाधिप
FormMasculine, Accusative, Singular
कुरुनन्दनO descendant/delighter of the Kurus (address)
कुरुनन्दन:
TypeNoun
Rootकुरुनन्दन
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
V
Vidura
S
Sañjaya
Y
Yuyutsu
D
Dhṛtarāṣṭra
J
Janamejaya
K
Kaurava

Educational Q&A

Even after catastrophic conflict, dharma can be upheld through compassionate service to elders and the grieving. The verse highlights steadfast attendance (upāsanā/sevā) as an ethical response to suffering, independent of political victory or defeat.

In the opening of Āśramavāsika Parva, the text describes how Vidura, Sañjaya, and Yuyutsu regularly attend the aged king Dhṛtarāṣṭra, now devastated by the death of his sons, indicating his dependence and the continued presence of loyal attendants after the war.