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Shloka 142

आदि पर्व, अध्याय 67 — गान्धर्वविवाह-समयः

Duḥṣanta–Śakuntalā: Gandharva Marriage and Succession Condition

संवर्धमानो बलवान्‌ स्वस्त्रिषूत्तमो5भवत्‌ | वेदाड़ानि च सर्वाणि जजाप जयतां वर:,बड़ा होनेपर वह बलवान्‌ बालक सम्पूर्ण अस्त्र-शस्त्रोंकोी चलानेकी कलामें उत्तम हुआ। उस विजयी वीरने सम्पूर्ण वेदांगोंका अध्ययन कर लिया

saṃvardhamāno balavān svastriṣūttamo 'bhavat | vedāṅgāni ca sarvāṇi jajāpa jayatāṃ varaḥ ||

Khi lớn lên, cậu bé trở nên cường tráng và vượt trội trong việc sử dụng các loại vũ khí và phi tiễn. Bậc anh hùng đứng đầu trong hàng kẻ chiến thắng ấy cũng tinh thông toàn bộ Vedāṅga, hoàn tất việc học và tụng niệm với kỷ luật nghiêm cẩn.

संवर्धमानःgrowing, increasing
संवर्धमानः:
Karta
TypeAdjective
Rootसंवर्धमान (वर्ध् धातु, शतृ-प्रत्यय)
FormMasculine, Nominative, Singular
बलवान्strong
बलवान्:
Karta
TypeAdjective
Rootबलवत्
FormMasculine, Nominative, Singular
स्व-अस्त्रिषुin his own weapons (arts/skills of weapons)
स्व-अस्त्रिषु:
Adhikarana
TypeNoun
Rootस्व + अस्त्रि
FormMasculine, Locative, Plural
उत्तमःexcellent, best
उत्तमः:
Karta
TypeAdjective
Rootउत्तम
FormMasculine, Nominative, Singular
अभवत्became
अभवत्:
TypeVerb
Rootभू (भवति)
FormImperfect (Laṅ), 3rd, Singular
वेद-अङ्गानिthe Vedāṅgas (limbs/auxiliaries of the Veda)
वेद-अङ्गानि:
Karma
TypeNoun
Rootवेद + अङ्ग
FormNeuter, Accusative, Plural
and
:
TypeIndeclinable
Root
सर्वाणिall
सर्वाणि:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Plural
जजापrecited, studied (by repetition)
जजाप:
TypeVerb
Rootजप्
FormPerfect (Liṭ), 3rd, Singular
जयताम्of the victorious (ones)
जयताम्:
TypeAdjective
Rootजयत् (शतृ-प्रत्यय, √जि)
FormMasculine, Genitive, Plural
वरःthe best, the foremost
वरः:
Karta
TypeNoun
Rootवर
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
A
a growing boy/hero (unnamed in this verse)
W
weapons (astra-śastra)
V
Vedāṅgas

Educational Q&A

The verse links strength and victory with disciplined learning: martial skill (astra-śastra) is presented as complete only when supported by study and mastery of the Vedāṅgas, implying that power should be guided by knowledge and cultivated character.

Vaiśampāyana describes the hero’s maturation: as the boy grows, he becomes physically strong, excels in weaponry, and completes rigorous Vedic auxiliary studies (Vedāṅgas), marking him as both a capable warrior and a learned person.