उच्चैःश्रवसः वर्णविपणः तथा नागशापः
Uccaiḥśravas Color-Wager and the Nāga Curse
ततस्तदमृतं तस्यै ददुस्ते मूढचेतस: । स्त्रिये दानवदैतेया: सर्वे तदूग़तमानसा:,समस्त दैत्यों और दानवोंने उस मोहिनीपर अपना हृदय निछावर कर दिया। उनके चित्तमें मूढ़ता छा गयी। अतः उन सबने स्त्रीरूपधारी भगवानको वह अमृत सौंप दिया
tatas tad amṛtaṃ tasyai dadus te mūḍha-cetasaḥ | striye dānava-daiteyāḥ sarve tad-ūḍha-tamānasāḥ ||
Rồi các Daitya và Dānava, tâm trí bị mê muội và say đắm che phủ, đã trao bình cam lộ ấy cho nàng—cho chính đấng mang hình nữ (Mohinī). Khi đã phó mặc lý trí cho dục vọng, họ tự tay giao phần thưởng mình khổ công tranh đoạt cho kẻ sẽ tước đoạt nó khỏi họ.
शौनक उवाच
The verse highlights how moha (delusion) and uncontrolled desire can eclipse discernment, causing one to surrender hard-won gains to unworthy or deceptive influences. Ethically, it warns that lack of self-mastery leads to both moral and practical defeat.
After the churning of the ocean and the emergence of amṛta, the Daityas and Dānavas become captivated by the enchanting woman-form (Mohinī). Their minds grow confused, and they themselves hand the nectar to her, enabling its distribution away from them.